Showing posts with label volcano. Show all posts
Showing posts with label volcano. Show all posts

Thursday, 13 November 2014

Atlantis: Part Three: The Thera Theory


While some believe that Plato's Atlantis was inspired by ancient mythology, others contend that it is in fact based on a real, historical civilization which was destroyed by some kind of natural disaster.  Today we will look at the Thera volcano theory which presents Crete or the Island of Thera as the potential Atlantis and the Minoan civilization as potential Atlantians.

The Minoan Civilization and the Thera Volcano

The Minoans flourished on Crete, the largest Greek island, from around 2000BC to 1500BC.  Their settlements, cemeteries and tombs have been found throughout the island.


They were sophisitcated civilization, with evidence of hieroglyphic and Linear A scripts, art, a range of pottery and hand-turned ceramics, decorated with depictions of flowers, plants and sea life.  Within the palaces were spectacular frescoes from wall to floor revealing the peoples love of nature as well as giving us an idea of their religious, funeral and communal practices.  Their craftsmanship with stone, ivory, faience and metal was excellent, with examples including minutely carved rings and seals made of gold, delicate ivory sculptures and beautiful jars of alabaster.


The Minoans influence over both Egypt and the Near East, making their contact with the people throughout the Aegean, evident and being due to their sea-faring abilities.  Later trade in pottery and consumables like wine and oil for precious materials like ivory.


Minoan inhabitation of Crete can be dated by looking at four complex palace structure sites which were discovered in Knossos, Phaistos, Malia and Zakros.  Each structure is two or three stories high and covered several thousand square metres.  It has been suggested that these structures acted as centres for trade, religion, administration and politics.  The buildings can be dated to two periods - 2,000BC and, following earthquakes and fires, 1,700BC.  Their final destruction, which was caused by an earthqyake, fire or possible invasion, dates to between 1,500 and 1,450BC.  While the lack of fortification suggests a reasonably peaceful existence between communities, the presence of swords, daggers, armour and other objects used in times of war might suggest that peace was not a constant within Minoan society.


Sometime between 1630 and 1500 BC the Thera volcano erupted.  The eruption has been compared to 40 atomic bombs and is believed to be the second largest volcanic eruption in human history. 
Earthquakes preceeding the eruption itself would have plagued the Minoan people, then ash would have plunged large areas of the Mediterranean, followed by the collapse of the island of Thera into the sea.  'Pre-eruption Thera was a large island dominated by water-filled embayment to the south and a central highland to the north.  During the Thera eruption, the central highland collapsed to form the full extent of the present-day caldera and the three islands of the Santorini archipelago.'



The collapse of the island of Thera caused a tsunami which would have destroyed coastal ports and settlements in the surrounding region.  'A two-hundred-foot-tall wall of water swept over Crete and wreaked havoc.., which accompanying earthquakes badly damaged the inland captial, Knossos.' 
Scientists have suggested that the eruption of Thera may be connected to the decline of the Minoan people of nearby Crete.  However, the destruction of the Minoan people has been controversial and is often disputed.

The reason for this dispute is the dating of the Thera eruption which was originally believed to have taken place in 1450BC, around the same time as the downfall of the Minoans.  However, more recent findings placed the eruption between 1627 and 1600BC meaning '...it is unlikely that either eruptive fallout or the associated tsunami played a direct, decisive role in the fall of the Minoan civilization on Crete.'  However, Despite this being the popular opinion, 'this massive explove eruption on Santorini does not seem to have been recorded, either by the Cretan Minoans or the ancient Egyptians...' and some argue that the eruption played a significant role in the downfall of the Minoans.


The fate of the Minoan people who inhabited the island of Thera is also fiercely disputed.  These are those who believe: 'It is likely that the inhabitants had sufficient warning to evacuate the island before the Minoan eruption, since the excavations ... have not uncovered any human skeletons'  And there are those that believe the Minoans never left the island. 'Akrotiri's chief archaeologist, Christos Doumas, believes the people of Akrotiri didn't survive, and that the bodies are still to be uncovered, huddled at the harbour where they were trapped by the eruption as they waited to escape. He believes it's highly unlikely that scores of boats were waiting in the harbour to save them.'

The Minoan World in Comparison with Atlantis

The lost world of the Minoans has intrigued humanity for thousands of years and many historians have suggested that, 'The whole description of Atlantis... has features so thoroughly Minoan...' that Plato must have used them as a basis for his Atlantis.  With vast and elaborate palaces, the first paved roads in Europe and running water, Minoan civilization has been described as 'very structured, heirarchical and rather complex'.  Comparison can be drawn between 'the great harbour, shipping, elaborate bathrooms, stadium and the bull sacrifice which can all be found in Minoan archaeology.'


This theory first arose in 1909 with K.T. Frost, a professor of history.  While the theory was dismissed by academics because of both the timing and the location, it was revived by archeologist Professor Marinatos in the 1930s, after the discovery of substantial Minoan ruins and pumice stone in Amnistos in Crete, as well as evidence of a tsunami.  In 1950, he expanded on this theory, having excavated a Minoan era town near Akrotiri on Thera.  However, the question of the date and location still plagued the theory.

In the 1960s, the seismologist A.G. Galanopoulos claimed that he could make Plato's Atlantis fit Minoan Crete with the suggestion that Plato had overestimated the age of the eruption tenfold, meaning that Atlantis should be dated to around the 1st millennium BC.  Professor Archibald Ray commented, 'Professor Galanopoulos... suggested that an additional zero had been added in translation to all large numbers.  Consequently, the date would be more like nine hundred years before Solon's visit to Egypt.  If so, we apply the same logic to population and island size, produce a more acceptable description more in accordance with Minoan Crete and its destruction by the explosive eruption of Thera.'  Galanopoulos also suggested that Plato's 'Pillars of Hercules' referred to 'two promontories (a promontory is a raised mass of land declined abruptly from only one side) on the south coast of Greece,' and that the island of Thera was the centre of Minoan life, with the islands slopes being adorned with temples and palaces which were then buried during Thera's eruption.


'From the island you could easily pass to other islands, and from them to the entire continent which surrounds the interior sea.  What there is on this side of the strait of which we are speaking resembles a vast gateway... and the land which surround it is a real continent.' 

Those that support the Thera theory point to Plato's description of the surrounding area, stating, '... Atlantis was a large island... there were other islands near Atlantis and these were in an interor sea near to a continent.  These geographical data apply perfectly to Crete and the Aegean Sea. '
Supporters of the theory also tell us, 'Even the concentric arrangement of the Atlantean captial, as described by Plato, may to this day be seen in the waters of Santorini Bay.'


In Plato's Critias we are told, 'The stone which was used in the work they quarried from underneath the centre island, and from underneath the zones, on the outer as well as the inner side.  One kind was white, another black, and a third red...'  Santorini is one of the few places in the world which has beaches of white, black and red sand, which supporters of the theory claim reinforces the claim that Atlantis is based on the rise and fall of Minoan civilization.

Supporters also claim that further description of Atlantis within Plato's Criteas gives credence to the theory, being 'an accurate description of Crete and Knossos...' 

Plato writes: '...a plain located near the sea opening in the central part of the island and the most fertile plains; about it a circle of mountains stretching to the sea, a circle open at the center and protecting the plain from the icy blasts of the north; in these superb mountains, numerous villages, rich and populous; in the plain, a magnificent city, the palaces and temples of which are constructed from stones of three colors -white, black, and red - drawn from the very bosom of the island; here and there mines yielding all the minerals useful to man; finally the shores of the island eat perpendieularly and commanding from above the tumultuous sea.'  


Plato also tells us that the kings of Atlantis 'had under their dominion the entire island as well as several other islands and some parts of the continent.  Besides on the hither side of the strait they were still reigning over Libya as far as Egypt and over Europe as far as the Tyrrhenian.'  So Atlantis was a kingdom of power and supporters believe that this can be applied to Minoan Crete.  'Crete may easily have ruled over many islands of the Aegean, it may well have riled over the Peloponnesus at the time of Mycenae and Tiryns, it may well have ruled over the North African coast of Cyrenaica.'

While the theory that Thera's eruption being the inspiration for Plato's is the most accepted by archeologists, it is not without its critics, who believe there are simply too many details which don't match up to Plato's description of Atlantis.

'The problem with this apparently neat soloution to the Atlantis mystery is that the culture and history of Minoan Crete is a very poor match for Atlantis.'


The island of Thera is believed to have only provided a small outpost colony for the Minoans.  It was not their city of the Minoans, unlike in Atlantis.  The Minoans never attempted ' to occupy Italy or Libya, nor did they threaten to invade Egypt, as the Atlantians were supposed to have done.'  The Minoans are believed to have been mostly peaceful, being more interested in trade than they were in waging war, while Plato portrays Atlantians as aggressive, with war acting as a central theme in Critias.

While supporters state that the presence of concentric circles 'may to this day be seen in the waters of Santorini Bay,' Dorothy B. Vitaliano, a geologist who specialises in volcanology, reported that these concentric arrangements were 'not in existence before the Bronze Age eruption of the volcano; it has been created by subsequent activity which built up the Kameni Islands in the middle of the bay, to which a substantial amount of land was added as recently as 1926.  Any traces of the precollapse topography would long since have been buried beneath the pile of lave whose highest portions emerge to form these lands.'

When looking at Plato's writings, we are told:  'The entire circuit of the wall, which went round the outermost zone, they covered with a coating of brass, and the circuit of the next wall they coated in tin, and the third, which encompoassed the citadel, flashed with the red light of orichalcum... All the outside of the temple... they covered with silver, and the pinnacles with gold... the roof was... curiously wrought everywhere with gold and silver and orichalcum, and all the other parts, the walls and pillars and floor, they coated with orichalcum.'

There is no evidence on either Crete or Thera of walls plated in metal and Plato's description has been said to sound 'like a Bronze Age Phoenician temple' with the statues of Poseidon, the kings and queens being 'more reminiscent of Egyptian or Classical Greek... or even Etruscan.'  The Minoans had no inscribed pillars and they had no sculptures to match Plato's colossal statues.


Another difference lies in the religious worship of their deities.  Plato tells us: 'Here was Poseidon's own temple which was a stadium in length, and half a stadium in width, and of a proportionate height, having a strange barbaric appearance.'  Here the kings would come every fifth or sixth year to offer sacrifice to their god.  However, the Minoans worshipped their deities in sacred caves and hilltop sanctuaries.  The Atlantians worshipped Poseidon, god of the sea, where the Minoans had a variety of deities including the Earth Mother, Goddess of the Hunt and the God of Beasts.


There is no evidence of the immense and complex canals or irrigation systems which are described by Plato.  Nor is there a possibility for Plato's deepwater ports, 'because the main channel would have been fould by the ebb and flow of the tides that do occur 'beyond the Pillars of Heracles.''


Plato writes that 'there were a great number of elephants in the island...'  but elephants were not known to the Minoans.  Nor is there any evidence that the Minoans suffered a military defeat by a weaker, poorer, less technologically advanced civilization as was the case in the relating of Atlantis.

And, while Crete was hit by a tsunami following the eruption of Thera, 'few significant Minoan towns or cities were on that shoreline.  Of those that were, most were built well back from the sea or on high bluffs - perhaps to avoid the threat of tsunamis.'  The ash of the Thera volcano has been theorized to have devastated Minoan crops, but in actuality 'the ash dumped on Crete was only a few centimeters deep - and only on the eastern end of the island.'


It's also important to remember that Plato dated Atlantis to around 9,600BC.  Those that object to the theory of Thera  and Crete being the basis of Atlantis think it 'unlikely that the age of the inundation could be overestimated by tenfold.  Without this 'convenient' overestimation of times and sizes, Marinatos's theory does not have much merit.'

Despite the many differences between the Minoan civilization and Atlantis and the many differences in opinion, the Thera theory remains the most accepted theory by archeologists.

What do you think?

There are many other theories on Atlantis.  Many propose that the location of the lost city might be found somewhere in the Mediterranean - with islands, apart from Thera and Sanotrini, such as Cyprus, Malta and Sardinia having been suggested.  There are those that claim that the true site of Atlantis might be found in Antarctica, Indonesia or the Caribbean.  There are the theories that present the Black Sea as a plausible place for the inspiration of the legend and others which believe the submerged island of Spartel near the Straits of Gibraltar is a plausible location.  Despite the many theories and the many people which are for or against, the city of Atlantis remains lost and may never be discovered.

That's it for today. Until next time.

Roots of Cacaclysm: Geopulsation and the Atlantis Supervolcano in History by Richard Welch
Sunken Realms: A Survey pf Underwater Ruins from Around the World by Karen Mutton
Atlantis or Minoan Crete by Edwin Swift Balch
Island Colonization: The Origin and Development of Island Communities by Ian Thornton and Tim New
The Destruction of Atlantis: Compelling Evidence of the Sudden Fall of the Legendary Civilization by Frank Joseph
The Lost Empire of Atlantis: History's Greatest Mystery Revealed by Gavin Menzies



BBC - The Fall of the Minoan Civilisation by Jessica Cecil
BBC Article  - Thera Eruption Was Bigger Still
Ancient History Encyclopedia - Minoan Civilization
American Scientist: The Minoan Eruption by Svend Rasmussen

Saturday, 8 November 2014

Mythology and Legend of Natural Disasters - Part One - Volcanoes

Volcano erupting

Since the dawn of time humanity have searched for the reason behind natural phenomena that they have been unable to understand.  Natural disasters - volcanic eruptions, earthquakes, floods and tsunamis, tornadoes and hurricanes - have occurred throughout history and, without scientific explanations, people have created myths and legends to make sense of these destructive forces of nature.

The word 'volcano' can be traced back to the island of Vulcano in the Mediterranean Sea.  The Romans believed Vulcano to be the chimney of Vulcan's workshop.  Vulcan was said to be the blacksmith of the gods,  as well as the god of fire, and it was believed that the hot fragments and lava, smoke and gas were created as he beat out the thunderbolts for Jupiter, king of the gods, and weapons for the god of war, Mars.


In Hawaiian mythology, there is Pele, or 'She-Who-Shapes-The-Sacred-Land'.  The people of Hawaii created the following legend to explain the origin of Pele and volcanoes.

How Pele Came to Hawaii

     Pele's story is that of wander-lust.  She was living in a happy home in the presence of her parents, and yet for a long time she was 'stirred by thoughts of sar-away lands.'  At last she asked her father to send her away. This meant that he must provide a sea-going canoe with mat sails, sufficiently large to carry a number of persons and food for many days.
     "What will you do with your little egg sister?" asked her father.  Pele caught the egg, wrapped it in her skirt to keep it warm near her body, and said that it should always be with her. Evidently in a very short time the egg was changed into a beautiful little girt who bore the name Hii-aka-i-ka-poli-o-Pele (Hiiaka-in-the-bosom-of-Pele), the youngest one of the Pele family.
     After the care of the helpless one had been provided for, Pele was sent to her oldest brother, Ka-moho-alii, the king of dragons, or, as he was later known in Hawaiian mythology, "the god of sharks." He was a sea-god and would provide the great canoe for the journey. While he was getting all things ready, he asked Pele where she was going. She replied, "I am going to Bola-bola; to Kuai-he-lani; to Kane-huna-moku; then to Moku-mana-mana; then to see a queen, Kaoahi her name and Niihau her island." Apparently her journey would be first to Bola-bola in the Society Islands, then among the mysterious ancestral islands, and then to the northwest until she found Niihau, the most northerly of the Hawaiian group.


     The god of sharks prepared his large canoe and put it in the care of some of their relatives, Kane-pu-a-hio-hio (Kane-the-whirlwind), Ke-au-miki (The-strong-current), and Ke-au-ka (Moving-seas).  Pele was carried from land to land by these wise boatmen until at last she landed on the island Niihau. Then she sent back the boat to her brother, the shark-god. It is said that after a time he brought all the brothers and sisters to Hawaii.
     Pele was welcomed and entertained. Soon she went over to Kauai, the large, beautiful garden island of the Hawaiian group. There is a story of her appearance as a dream maiden before the king of Kauai, whose name was Lohiau, whom she married, but with whom she could not stay until she had found a place where she could build a permanent home for herself and all who belonged to her.
     She had a magic digging tool, Pa-oa. When she struck this down into the earth it made a fire-pit. It was with this Pa-oa that she was to build a home for herself and Lohiau. She dug along the lowlands of Kauai, but water drowned the fires she kindled, so she went from island to island but could only dig along the beach near the sea. All her fire-pits were so near the water that they burst out in great explosions of steam and sand, and quickly died, until at last she found Kilauea on the large island of Hawaii. There she built a mighty enduring palace of fire, but her dream marriage was at an end. The little sister Hiiaka, after many adventures, married Lohiau and lived on Kauai.

The Japanese have personified Mount Fuji with the creation of Fuji-San, the sacred spirit mountain, which is a powerful symbol of Japan.  According to a popular Japanese myth, Mount Fuji was a benign mountain when it was created in 286BC.  This, however, changed with the arrival of Kaguyahine or Kaguyahime.

How the Fire of Mount Fuji was Lit - a Japanese Myth


Many years ago, an old man discovered a baby on the slopes of Mount Fuji - a little girl whom he called Kaguyahine and raised as if she were his daughter.  She grew into such a beautiful woman that the Emperor himself fell in love with Kaguyahine and married her.   She lived with him for 7 years but after this told him that she wasn't human and had to return to heaven.  So Kaguyahine gave the Emperor a mirror which always showed her face and left for her home in the sky.
The Emperor was heartbroken and began to climb Mount Fuji in an effort to join his wife in heaven, believing that the mountain could take him there.  But, upon reaching the summit, he failed to find Kaguyahine and the love he felt was so immense that it burst from his chest as a brilliant fire which lit the volcano.  And from then on, smoke rose from Mount Fuji.

The Maori of New Zealand also have a collection of legends about there volcanoes.  One such legend relates the tale of Pupuke Moana, a mythical mountain which was said to be located on the shore north of today's Auckland and the island of Rangitoto.


The Tale of Rangitoto Island
 
In the days of yore, in times long passed away, when the mana of our ancestors was in full force, there dwelt a tribe of giants on the coast between the Mauuka (Manukau) Heads and Kaipara Heads.  These folk employed their spare time in playing strange games, and in performing amazing feats that are a wonder to men in these times.  This they were in the habit of throwing huge stones from hill to hill, and casting rocks about for mere sport.  At that time there stood a conical hill north of the Karekare creek, a hill composed of rock that stood near the coastal cliffs.  One of the most famous of these powerful men of old was asked if he could move this hill, whereupon he pulled it up bodily, as you would pull up a plant, carried it across the Titirangi range, across the Waitemata at Takapuna, and deposited it between Takapuna and Motutapu, where it may still be seen, bearing the name of Rangitoto.  The hollow whence the hill was taken still yams open to the gaze of man at Karekare, and the name of that hollow is Te Unuhanga o Rangitoto.

Crater Lake in Oregon was created almost 8,000 years ago by the eruption of Mount Mazama.  Fo the Native American Klamath Indians this event must have been catastrophic and to explain it they
created the legend of Llao and Skell.


Llao, Skell and Crater Lake
 
     Llao, the master of everything living under the earth and water, dwelt in the fiery pit where Crater Lake now lies, and this was the only place he could come to the surface of the earth. Skell was master of all the animals that lived on the earth. Both were in love with the daughter of the chief of the Klamath Indians and both asked for her hand in marriage and were refused because her father was rearing her to be chief of the tribe when he died. Llao felt wronged when he was refused her hand and returned to his home on Llao Rock and brooded. Skell understood and pledged his help to the Indians if they needed it.
     Then Llao commanded the chief to deliver his daughter to him in three days, or seven days of death and destruction would be launched against the Indians. The girl wanted to sacrifice herself for her people, but they wouldn't let her. They tied her in her tent and lay face downward awaiting destruction. Skell started to help the Indians, but Llao, seeing him go, hurled a flaming boulder across the skies and struck him dead. Then Llao's children took Skell's heart from his body and brought it to their father.
     All of Skell's children gathered at a fountain where he drank and bewailed his fate. Llao sent a messenger to them proclaiming himself lord of everything above earth as well as underneath it.
After he left, the coyote said, "Since it is proclaimed that Skell's heart will live and his body live if his heart be returned, let us proceed to the home of Llao and declare ourselves his loyal subjects, awaiting the chance to restore the heart to our master."
     Taunts greeted them as they arrived, and the weasel, brother of Llao, ran to the ballground with Skell's heart and began to toss it into the air. The coyote followed him to the ballground and began to chide him for not being able to throw it far. Other animals tried to toss it too but the coyote chided them all for not being able to throw it high into the air. Finally, Llao became angry at his taunts and stalked out and hurled it far into the air. It soared and soared and finally came to the ground on the far end of the baseball ground. The fox, who was hidden near, snatched it and rushed into the forest. As Llao's children were about to catch the fox, the antelope burst through the throng and took the heart and rushed on with it. The eagle swooped down and, taking the heart from the antelope, flew out of sight with it. A voice of a dove, sounding from a great distance, told them Skell lived again.
     Brooding over this, Llao went to Skell's land and challenged him to a wrestling match. Skell knew that Llao was stronger, but decided to wrestle rather than appear cowardly before his children and the other gods. Llao threw him across his shoulder and started toward his home. When they were only a short distance from Llao's home, Skell said that a louse was biting him and he wanted to scratch. Llao taunted him saying, "What matter a little bite when I am soon going to cut you into pieces and feed you to my children?"
     "But you will grant me this one last wish," pleaded Skell. Llao freed one of his hands and Skell pulled out his knife and cut off Llao's head. Then he sent word to Llao's children that Skell had been killed. They gathered around the pit beneath Lao's throne and ate the pieces of their master as they were thrown down to them. But when their master's head was tossed over, they were grieved and would not touch it. It remains today where it was thrown and is known as Wizard Island. Then the pit grew dark and the children wept, their tears falling into the dark pit which is today known as Crater Lake.

The Aztecs named the volcanoes that surround the Valley of Mexico after their gods.  Popocatepetl and Iztaccíhuatl, which lie to the east of the valley, were once worshipped as deities and inspired the following legend. 

Popocatepetl and Iztaccihuatl
When Popocatepetl (Smoking Mountain) returned victorious from war to claim his beloved, his enemies sent word ahead that he had been killed.  Princess Iztacchiuatl (Sleeping Woman) died of grief.  Popocatepetl then built two great mountains.  On one he placed the body of Iztacchiuatl; on the other he stands eternally, holding her funeral torch.

In Iceland, Katla is hidden beneath the Solheimajokull glacier.  To the locals, this volcano is known as the witch Katla, and inspired the following legend.



Katla and the Witch

     Once it happened that the Abbot of the Monastery of Thykkvabæ had a housekeeper whose name was Katla, and who was an evil-minded and hot-tempered woman.  She possessed a pair of shoes whose peculiarity was, that whoever put them on was never tired of running.  Everybody was afraid of Katla's bad disposition and fierce temper, even the Abbot himself.  The herdsman of the monastery farm, whose name was Bardi, was often dreadfully ill-treated by her, particularly if he had chanced to lose any of the ewes.
     One day in the autumn the Abbot and his housekeeper went to a wedding, leaving orders with Bardi to drive in the sheep and milk them before they came home.  But unhappily, when the time came, the herdsman could not find all the ewes; so he went into the house, put on Katla's magic shoes, and sallied out in search of the stray sheep.  He had a long way to run before he discovered them, but felt no fatique, so drove all the flock in quite briskly.
     When Katla returned, she immediately perceived that the herdsman had been using her shoes, so she took him and drowned him in a large tubful of curds.  Nobody knew what had become of the man, and as the winter went on, and the curds in the tub sank lower and lower, Katla was heard to say these words to herself: 'Soon will the waves of milk break upon the foot-soles of Bardi!'
Shortly after this, dreading that the murder should be found out, and that she would be comdemned to death, she took her magic shoes, and ran from the monastery to a great ice-mountain, into a rift of which she leaped, and was never seen again.
     As soon as she disappeared, a fearful eruption took place form the mountain, and the lava rolled down and destroyed the monastery at which she lived.  People declared that her witchcraft had been the cause of this, and called the crater of the mountain 'The Rift of Katla.'




That's all for today.  Tomorrow we'll look at earthquakes and their place in the mythology and legend of our ancestors.  Until next time.


http://www.universetoday.com/31365/vulcan-and-volcanoes/
http://www.crystalinks.com/volcanomyth.html
http://www.coffeetimes.com/pele.htm
http://www.ancientworlds.net/aw/Article/1265155
http://www.craterlakeinstitute.com/online-library/historic-resource-study/notes4.htm
http://www.ismennt.is/vefir/earth/mhpub/netdays/nemi/witch.htm
http://paperspast.natlib.govt.nz/cgi-bin/paperspast?a=d&d=NZH19111031.2.10.11

Hawaiian Legends of Volcanoes by W. D. Westervelt
Japanese Mythology A TO Z by Jeremy Roberts
National Parks of the Northwest by Martelle W. Trager
Encyclopedia of Volcanoes by Haraldur Sigurdsson, Bruce Houghton, Iazel Rymer, John Stix, Steve, McNutt
Icelandic Legends, Volume 1 by Jon Arnason