Creation Mythology: South America

Today we are going to explore the creation myths of South America.  South America is the fourth largest continent in the world and its mythology is diverse and vast.  Here we will look at the creation myths of Mesoamerica and some of the tribes which can be found throughout the region.

The Mayan civilization lasted from around 500BC to 1200AD.  The creation myth of the Mayans can be found in the ancient hieroglyphic Popol Vuh, meaning Book of Counsel, Book of the Community, or Book of the People.  The following myth tells of how Tepeu and Gucumatz created the world through conversation with one another.

 

Mayan Creation Myth by TheK40*

How Tepeu and Gucumatz Made the World

This is the account of how all was in suspense, all calm, in silence, all motionless, still, and the expanse of the sky was empty.
This is the first account, the first narrative.  There was neither man, nor animal, birds, fishes, crabs, trees, stones, caves, ravines, grasses, nor forests; there was only the sky.
The surface of the earth had not appeared.  There was only the calm sea and the great expanse of the sky.
There was nothing brought together, nothing which could make a noise, nor anything which might move, or tremble, or could make noise in the sky.
There was nothing standing; only the calm water, the placid sea, alone and tranquil.  Nothing existed.

Gucumatz by Ranubis

There was only immobility and silence in the darkness, in the night.  Only the Creator, the Maker, Tepeu, Gucumatz, the Forefathers, were in the water surrounded by light.  They were hidden under green and blue feathers, and were therefore called Gucumatz.  By nature they were great sages and great thinkers.  In this manner the sky existed and also the Heart of Heaven, which is the name of God and thus He is called.
Then came the word.  Tepeu and Gucumatz came together in the darkness, in the night, and Tepeu and Gucumatz talked together.  They talked then, discussing and deliberating; they agreed, they united their words and their thoughts.
Then while they meditated, it became clear to them that when dawn would break, man must appear.  Then they planned the creation, and the growth of the trees and the thickets and the birth of life and the creation of man.  Thus it was arranged in the darkness and in the night by the Heart of Heaven who is called Huracan.

Huracan: Heart of Sky by Jack Feldman

The first is called Caculha Huracin.  The second in Chipi-Caculha.  The third is Raxa-Caculha.  And these three are the Heart of Heaven.
Then Tepeu and Gucumatz came together; then they conferred about life and light, what they would do so that there would be light and dawn, who it would be who would provide food and sustenance.
Thus let it be done!  Let the emptiness be filled.  Let the water recede and make a void, let the earth appear and become solid; let it be done.  Thus they spoke.  Let there be light, let there be dawn in the sky and on the earth!  There shall be neither glory nor grandeur in our creation and formation until the human being is made, man is formed.  So they spoke.
Then the earth was created by them.  So it was, in truth, that they created the earth.  Earth!  they said, and instantly it was made.
Like the mist, like a cloud, and like a cloud of dust was the creation, when the mountains appeared from the water, and instantly the mountains grew.
Only by a miracle, only by magic art were the mountains and valleys formed; and instantly the groves of cypresses and pines put forth shoots together on the surface of the earth.


The Heart of Earth by belezr

And thus Gucumatz was filled with joy, and exclaimed: ‘Your coming has been fruitful, Heart of Heaven; and you, Huracan, and you, Chipi-Caculha, Raxa-Caculha!’ ‘Our work, our creation shall be finished,’ they answered.
First the earth was formed, the mountains and the valleys, the currents of water were divided, the rivulets were running freely between the hills, and the water was separated when the high mountains appeared.
Thus was the earth created, when it was formed by the Heart of Heaven, the Heart of Earth, as they are called who first made it fruitful, when the sky was in suspense, and the earth was submerged in the water.
So it was that they made perfect the work, when they did it after thinking and meditating upon it.

Several creation stories can be found in Aztec mythology, with some originating from early Mexica and others from other Mesoamericans.  The most well known, however, is the story of the Five Suns.  It tells of how the battles for supremacy between the brothers Tezcatlipoca and Quetzalcoatl brought about both the destruction of the first four suns and the creation of the fifth sun.



Ometeotl by rainbow-country-crew

The Creation of the World – The Five Suns

In the beginning there was Ometeotl, the Creator Pair, or the Lord and Lady of Duality.  The male and female aspects of Ometeotl coupled and from their union brought forth Texcatlipoca and Quetzalcoatl. 

During the time of the First Sun, giants roamed the Earth, eating rocks and acorns, and Tezcatlipoca ruled supreme.  He took it upon himself the honor of carrying the Sun on its daily journey through the heavens, lighting the sky above and the Earth below.  With great pride, he daily led the Sun in its fiery, celestial path.
Quetzalcoatl was jealous of Tezcatlipoca and his great honor.  In a terrible fit of anger he climbed into the sky and gave Tezcatlipoca a mighty blow.  The blow stunned Tezcatlipoca, and he fell tumbling from the sky.  As he crashed to Earth, Tezcatlipoca transformed himself into his sacred animal spirit, the jaguar.  As the jaguar, he destroyed all living creatures on the Earth.  The time of the First Sun of the Earth came to an end, and darkness covered the Earth.  The Aztecs marked this day of the Earth’s first destruction with the name 4 Jaguar.

z9 Tezcatlipoca by SHiNiGAMi-Xiii*

Quetzalcoatl now reigned supreme.  It was his divine honor to lead the Sun on its daily journey to defeat the powers of darkness on the Earth.  The Earth existed again for a second time – the time of the Second Sun.  During this time, the Earth was populated with monkeys who existed on pine nuts.
Now, it was Tezcatlipoca’s turn to be jealous.  He was determined to regain his dominance over Quetzalcoatl.  It was Tezcatlipoca this time who rose into the sky and delivered a smashing blow to Quetzalcoatl.  Quetzalcoatl could not survive the blow and came roaring to Earth with such force that a great windstorm destroyed all living creatures.  For the second time, the age of the Sun had ended with the destruction of the Earth.  The Aztec called this day 4 Wind.

Quetzalcoatl by vandervals

The gods were angry at this destructive battle between Quetzalcoatl and Tezcatlipoca.  They decided that another god should have the honor of carrying the Sun across the sky.  They chose the rain god Tlaloc.  Tlaloc ruled supreme during this third creation of the Earth.  His fall of nourishing waters brought back life to the Earth, covering it with rivers, lakes, and oceans.
This time, both Quetzalcoatl and Tezcatlipoca began to plot against Tlaloc.  Together they attached Tlaloc and caused a fierce rain of celestial fire to fall on the Earth.  The time of the Third Sun ended in the destruction of the Earth by scorching fire.  The Aztecs marked the end of this third age of the Sun with the name 4 Rain.
Once again, the gods intervened to recreate the Earth.  During this time of the Fourth Sun, Tlaloc’s sister, the god Chalchiuhtlicue, the Goddess of Water, fell to the Earth, the sky opened up

Tlaloc by Kamazotz

with a deluge of heavenly waters.  A great flood covered the Earth and destroyed it for a fourth time.  The Aztecs marked this day with the name 4 Water.
After fourth destruction of the Earth, Quetzalcoatl and Tezcatlipoca felt remorse for their battles.  Tezcatlipoca and Quetzalcoatl looked down upon the darkened and flooded Earth and knew that their time of battle must come to an end if there was to be another Sun.  They abandoned their fierce fighting and together created the Earth for a fifth time.  The Fifth Sun, the sun of motion, is the sun of our present age.  According to this Aztec myth, the age of the Fifth Sun will one day end in a cataclysm of earthquakes.

The Inca established their capital at Cuzco, Peru in the 12^th century.  Their creation story tells of Viracocha, also spelled Huiracocha or Wirapoca, the creator deity who made the sun and moon on Lake Titicaca.

Viracocha and his son Inti by MaycuryDealor

Children of the Sun

Viracocha emerged into the primal dark from the sacred waters of Lake Titicaca.  He created a race of giants, but they angered him, so he drowned them and turned them to stone.  Next he called the sun, the moon, and the stars out of the Island of the Sun in the centre of the lake.  He picked up stones by the lakeside and shaped these into the first man and women, painting them with clothes, and giving each nation its own language, songs, and foods.  Viracocha and his sons travelled among the peoples, teaching them how to live, before walking away across the Pacific Ocean.

Among the Keres speaking Pueblo people of southwestern America, the original creator was Sus’sistinako, or Thinking Woman, the spider.  In some versions she creates the world from a discarded clot of blood and in others from her own thoughts.

Thinking Woman

The Pueblo's Spider Woman - Artist Unknown

At first there was only one being, a spider called Sus’sistinako, meaning ‘Thinking Woman’.  Sussistinako sent her thoughts outward into space, and used them to weave the fabric of the universe.  Beneath the Earth she placed Iatiku the Corn Mother, also known as ‘the breath of life’.  It was Iatiku who created all the elements that make up the world – even fun, in the shape of the clown Koshare, whom she shaped from rubbings of her skin in order to make people laugh.

Iatiku had two aspects: one who remained underground, and to whom the dead returned; and another who travelled up to the world, bringing the gift of life.  She had two daughters, to whom she gave baskets filled with seeds and images.  They were to use these to bring life into the world.
The first daughter was named Iatiku, after her mother, because they so closely resembled one another.  The second daughter was not given a name.
The two daughters travelled up to the Earth, and when they emerged, the world was still dark, so they decided to create light.  Singing a creation song, they created the sun from shells and red stone, then they travelled east, carried the sun up a high mountain, and dropped it over the other side.  The next morning the sun rose for the first time.


MOTHER CORN by TWitchhh

Iatiku and her sister continued to scatter the seeds and images from their baskets, and each thing came alive as it fell.  They made the moon, and then the stars, which were all in perfect groups until a little girl peeped into the bundle of stars and let them out, scattering them randomly across the sky. Iatiku noticed that her sister’s basket was more richly filled than her own, so she decided to name her sister ‘Nautsiti’, meaning ‘more everything in her basket’.  The two sisters then held a contest to see which of them should have precedence in the world.  Iatiku won because Thinking Woman sat on her shoulder in spider form and whispered to her, telling her what to do.  As the victor, Iatiku stayed to become the mother of the Indians, while Nautsiti went away, to become the mother of the whites.

The Huitoto or Uitoto Indians can be found deep in the Peruvian Amazon.  They tell the following ex nihilo myth of how Father Naimuena created the world from dreams.

Father Naimuena Creates the World

In the beginning, the word gave origin to the Father.  A phantasm, nothing else existed in the beginning; the Father touched an illusion, he grasped something mysterious.  Nothing existed.  Through the agency of a dream our Father Naimuena kept the mirage to his body, and he pondered long and thought deeply.

Phantasm by JoeyJazz

Nothing existed, not even a stick to support the vision: our Father attached the illusion to the thread of a dream and kept it by the aid of his breath.  He sounded to reach the bottom of the appearance, but there was nothing.  Nothing existed indeed. Then the Father again investigated the bottom of the mystery.  He tied the empty illusion to the dream thread and pressed the magical substance upon it.  Thus by the aid of his dream he held it like a wisp of raw cotton.
Then he seized the mirage bottom and stamped upon it repeatedly, sitting down at last on his dreamed earth.
The earth-phantasm was now his, and he spat out saliva repeatedly so that the forests might grow.  Then he lay down upon his earth and covered it with the roof of heaven.  As he was the owner of the earth he placed above it the blue and the white sky.
Thereupon Rafuema, ‘the man who has the narratives,’ sitting at the base of the heavens, pondered, and he created this story so that we might listen to it here upon the earth.

The Pima can be found in the deserts of southern Arizona.  They tell the following ex nihilo myth of Juhwertamahkai, the Doctor of the Earth, who creates the earth from perspiration and people from the shadow of his eyes.

The Story of the Creation

In the beginning there was no earth, no water – nothing.  There was only a Person, ‘Juh-wert-a-Mah-kai (The Doctor of the Earth).

He just floated, for there was no place for him to stand upon.  There was no sun, no light, and he just floated about in the darkness, which was Darkness itself.

hold on by butterflycollector

He wandered around in nowhere till he thought he had wandered enough.  Then he rubbed on his breast and rubbed out ‘moah-haht-tack’, that is perspiration, or greasy earth.  This he rubbed out on the palm of his hand and held out.  He tipped over three times, but the fourth time it staid straight in the middle of the air and there it remains now as the world.
The first bush he created was the greasewood bush.
And he made ants, little tiny ants, to live on that bush, on its gum which comes out of its stem.
But these little ants did not do any good, so he created white ants, and these worked and enlarged the earth; and they kept on increasing it, larger and larger, until at last it was big enough for himself to rest on.
Then he created a Person.  He made him out of his eye, out of the shadow of his eyes, to assist him, to be like him, and to help him in creating trees and human beings and everything that was to be on the earth.
The name of this being was ‘Noo-ee’ (the Buzzard).
Nooee was given all power, but he did not do the work he was created for.  He did not care to help Juhwertmahkai, but let him go on by himself.
And so the Doctor of the Earth himself created the mountains and everything that has seed and is good to eat.  For if he had created human beings first they would have had nothing to live on.
But after making Nooee and before making mountains and seed for food, Johwertamahkai made the sun.
In order to make the sun he first made water, and this he placed in a hollow vessel, like an earthen dish (‘hwas-hah-ah’) to harden into something like ice.  And this hardened ball he placed in the sky.  First he placed it in the North, but it did not work; then he placed it in the West, but it did not work; then he placed it in the South, but it did not work; then he placed it in the East and there it worked as he wanted it to.
And the moon he made in the same way and tried in the same places, with the same results.

Diamonds In The Sky by Mizth

But when he made the stars he took the water in his mouth and spurted it up into the sky.  But the first night his stars did not give light enough.  So he took the Doctor-stone (diamond), the ‘tone-dum-haw-the’, and smashed it up, and took the pieces and threw them into the sky to mix with the water in the stars, and then there was light enough.
And now Juhwertamahkai, rubbed again on his breast, and from the substance he obtained there made two little dolls, and these he laid on the earth.  And they were human beings, man and woman.
And now for a time the people increased till they filled the earth.  For the first parents were perfect, and there was no sickness and no death.  But when the earth was full, then there was nothing to eat, so they killed and ate each other.
But Juhwertamahkai did not like the way his people acted, to kill and eat each other, and so he let the sky fail to kill them.  But when the sky dropped he, himself, took a staff and broke a hole thru, thru which he and Nooee emerged and escaped, leaving behind them all the people dead.
And Juhwertamahkai, being now on the top of this fallen sky, again made a man and a woman, in the same way as before.  But this man and woman became grey when old and their children became grey still younger, and their children became grey younger still, and so on till the babies were grey in their cradles.
And Juhwertamahkai, who had made a new earth and sky, just as there had been before, did not like his people becoming grey in their cradles, so he let the sky fall on them again, and again made a hole and escaped, with Nooee, as before.
And Juhwertamahkai, on top of this second sky, again made a new heaven and a new earth, just as he had done before, and new people.
But these new people made a vice of smoking.  Before human beings had never smoked till they were old, but now they smoked younger, and each generation still younger, till the infants wanted to smoke in their cradles.

The Sky Is Falling by gamesandgigs

And Juhwertamahkai did not like this, and let the sky fall again, and created everything new again in the same way, and this time he created the earth as it is now.
But as first the whole slope of the world was westward, and tho there were peaks rising from this slope there were no true valleys, and all the water that fell ran  away and there was no water for the people to drink.  So Juhwertamahkai sent Nooee to fly around among the mountains, and over the earth, to cut valleys with his wings, so that the water could be caught and distributed and there might be enough for the people to drink.
Now the sun was male and the moon was female and they met once a month.  And the moon became a mother and went to a mountain called ‘Tahs-my-et-than Tow-ahk’ (sun striking mountain) and there was born her baby.  But she had duties to attend to, to turn around and give light, so she made a

Coyote by RichardatUK

place for the child by tramping down the weedy bushes and there left it.  And the child, having no milk, was nourished on the earth.
And this child was the coyote, and as he grew he went out to walk and in his walk came to the house of Juhwertamahkai and Nooee, where they lived.
And when he came there Juhwertamahkai knew him and called him ‘Toe-hahvs’, because he was laid on the weedy bushes of that name.
But now out of the North came another powerful personage, who has two names, ‘See-ur-huh’ and ‘Ee-ee-toy’.
Now Seeurhuh means older brother, and when this personage came to Juhwertamahkai, Nooee and Toehahvs he called them his younger brothers.  But they claimed to have been here first, and to be older than he, and there was a dispute between them.  But finally, because he insisted so strongly, and just to please him, they let him be called older brother.

The Sanema people live in the upper Caura region of Venezuela and tell this creation myth of Omao who creates people from wood.

Jaguar - Its Dinner Time by m3-k3

Omao Creates Man 

Once there lived Curare-woman and Original Jaguar.  Jaguar was very fond of meat and one day he caught Waipili the frog.  Jaguar made Curare-woman cut up Waipili and Jaguar ate the frog up.  But Curare-woman saved two tadpoles called Omao and Soawe and hid them in a pot. 

Curare-woman kept Omao and Soawe safe from Jaguar.  Omao and Soawe grew fast, but Original Jaguar was still a danger.  Then one day, by some clever tricks, Omao was able to fool Jaguar into climbing a tree, which, when released from the hold of a vine, threw Jaguar up into the air.  He fell to the ground and was killed.
Omao was very hungry because he did not know how to grow yuca.  Only Lalagi-gi, the cosmic anaconda, knew how to grow the plants.  Although Omao was very frightened of the giant anaconda, he wanted to learn how to grow yuca.  So he gave some meat to the snake and in return Lalagi-gi brought yuca cuttings, yams, maize, and other things.  If it had not been for Lalagi-gi, people would not have learned how to grow crops.
It was long, long ago when Omao created the Sanema ancestors.  He decided to use hardwood trees.  But Omao had great difficulty in finding them, so he asked his brother, Soawe, to help.  Soawe was lazy.  Instead of hardwood trees, he cut down softwood trees.  When Omao returned, he was very angry.  ‘I was going to make humans from the hardwood trees,’ he said.  ‘Then they could live

Yellow-knobbed Curassow by gracek

forever, just casting off their old skins.  I was going to make the anacondas from softwood trees, so they would be weak and die young.’  Omao made the Sanema from the softwood trees, which is why people are weak and do not live forever.  Then he made the anacondas from the tough bark of the hardwood trees, which is why anacondas shed their skins and live for a very long time.  Omao was still so angry that he left the world.  He went down the river, to the bottom of the sky.
It was night when the animal and Sanema ancestors appeared.  Sunrise did not come.  The great curassow bird cried out all night – and still dawn did not come.  The ancestors realized that it was the curassow bird that stopped the dawn, so they shot the bird with arrows.  The feathers of the dying bird fell and transformed into all the birds that now live in the forest.
And then the dawn came.

 

Useful Resources

Popol Vuh:The Sacred Book of the Ancient Quiche Maya by Delia Goez & Sylvanus G.Morley

The Oxford Companion to World Mythology by David Leeming
The Eagle on the Cactus: Traditional Stories from Mexico by Angel Vigil
DK Eyewitness Companions: Mythology by Philip Wilkinson & Neil Philip

The Creation Account of the Uitoto of Columbia, South America

Aw-aw-tam Indian Nights (Myths and Legends of the Pima_ by J. William Lloyd
Yanomamo Sanema Creation Story

Creation Mythology: South & West Africa

Today we are going to explore the creation myths of the people of Southern and Western Africa.  As with East and Central Africa, the mythology of the south and west is varied, differing from tribe to tribe.  Here I will give you five myths from the south and five myths from the west.

The Creation Myths of South Africa

South Africa

South Africa is the mother of various Bantu speaking tribes.  These include the Zulu, Xhosa, Tswana, Pedi, Ndebele and Tsonga, amongst others.  Let’s take a look at some of the creation myths of South Africa’s tribal people.

The Ndebele tribe of South Africa are one of the smallest groups of people living in South Africa and belong to the larger group Nguni peoples, which include the Zulu, Swazi, and Xhosa tribes.  It is believed that they migrated from Natal in around the 15^th or 16^th century.  The Ndebele tribe tell the following myth about the origin of death and of how the chameleon got his skin.

Chameleon by RuslanKadiev

Chameleon and First Man

In the beginning, when the Creator was completing his plans for the world, he wished to give the gift of immortality to First Man.

The Creator sent Chameleon to First Man with the message that First Man must drink from a stream that he had blessed with heavenly knowledge.  After doing so, humankind would live forever.
It was many, many days before Chameleon, or ‘Slow Walker’ as he is also known, completed his task.  Chameleon would place one foot in front of the other, then pull it back to ponder on whether he should go forward or backward.  Chameleon would do this two, three, or even four times before eventually taking a step forward.
Travelling in such a manner, it took Chameleon a very, very long time to reach the house of First Man.  When he told him of the Creator’s gift, First Man rushed down to the stream.  But he saw no sign of water, only a dry river bed.
First Man found a damp patch of sand and pressed his lips to it, but no water came.  Next he pressed the palms of his hands and the soles of his feet to the damp sand, but no water would come.  First Man even sucked on damp pebbles, but there was no way he could get enough moisture.  He had lost the gift of immortality.
First Man was angry with Chameleon.  His slowness meant the loss of everlasting life.  In his rage, he killed Chameleon.
To this day, many people still kill chameleons on sight, remembering their loss.  But the Creator took pity on Chameleon and gave him the gift of a skin that could change colour, as if by magic.  This now helps the ‘Slow Walker’ to hide from the people’s wrath.

According to traditional elders in South Africa, the Creator made four Spirits which then completed the task of creation.

Wind Spirit by shaggy6963

The Four Spirits of Creation

In the beginning there was only the Creator.  The Creator looked upon itself and said, ‘This is not enough.  It is not good for me to be all alone in existence.’  And so the Creator cast off a piece of itself and from this piece began to create.  The Creator made four Spirits and with its breath gave them life.  As each Spirit came to life, the Creator named them.  ‘You are Wind,’ it said to the first of the creations.  The second Spirit was named Sun, as the life-giving breath filled its being.  The third Spirit was called Water, and the fourth of the creations was Earth.
When this was done, the Creator said to the four Spirits, ‘Go out and create as you see fit.  Give life as I have given you life, make a home for yourselves and create Keepers who will look after it.’  And so each of the four Spirits went out into the darkness and began to create.  The Spirit of the Earth created the land as its home.  It created

The Sun by satiiiva

mountains, rocks, flat plains, and caves.  In each of these places a Keeper was placed.  ‘You will be the Keeper of this place, my home,’ commanded Earth as the Spirit Keeper came to life.  ‘All who come here must abide by the laws that you will be given by me.’
While the Spirit of the Earth was busy creating, the other three Spirits were also busy with their own creations.  The Spirit of Water created the ocean, the lakes, and the rivers.  In each of these places, Water placed a Spirit Keeper and commanded them to keep the place in good order.  The Spirit of the Wind in its turn created a mighty ocean of air with which it encircled the land that the Earth had created as its home.  The Wind also created Keepers of the sky to do its bidding and to maintain the law of the sky.  The Spirit of the Sun looked upon the creations of the other three Spirits and said, ‘I will create a great cooking fire and place it in the sky.  With this great fire I will bring light and warmth to the land, the sky, and the ocean.’

Water Spirit by Aster-phire

When the Spirits of the Earth, the Water, the Sun, and the Wind were finished, the Keepers set to work to create helpers who would maintain the creations of the four great ones.  The Keepers of the land created all the animals and reptiles who would roam the land and help to keep it in good order.  They also created all the trees and the grass that grows on the plains.  The Keepers of Water created the fish and all the creatures who lie in the rivers, the lakes, and the sea.  The Keepers of the Wind created the birds and even the tiny flying insects for whom the sky would be home.  The Keepers of Fire brought warmth and life to the world, and brought rain to the land with the fiery power of lightning.

Earth Spirit by beyondwonderwall

The Great Creator of All Things looked upon the creations and was happy.  Its only sadness was that none of its creations ever returned to visit.  Then, one day, to the Creator’s surprise and joy, the Spirit of Earth came.  ‘You have remembered me!’ the Creator cried joyfully.  ‘For this I will reward you with a gift.’  The Creator gave the Spirit of Earth a small bundle and said, ‘Place this deep within your womb; hide it there so that the others cannot see that I have given you a gift, for if they see it they too will want gifts and I have none to give them.’  And so Earth took the bundle and hid it deep within her womb.
The bundle contained the first ancestors of the human being.  The ancestors lived within the womb of the Earth and gave birth to children and grandchildren, who in turn gave birth to great-grandchildren, until there were villages of people living deep within the Earth.

The Kalahari Bushmen, also known as the San, Saan, or Bazarwa are hunter-gatherers who have territory in Botswana, Nambia, Angola, Zambia, Zimbabwe, and South Africa.  They are believed to be the oldest inhabitants of South Africa, where they have lived for at least 20,000 years.  Here we find a creation story which tells of how people and animals once lived beneath the surface of the Earth with the Lord of Life, known as Kaang or Kang.

We Could Live in Caves by ArtofTrent

Kaang Creates the World Above

It was the golden age, an age of happiness, when there was no quarrelling or warfare and everything was bathed in a light which did not come from the sun.  Then Kaang decided to make a more wonderful world above ground.

He created a great tree whose branches stretched out across the whole world.  Under its roots he made a passageway down to the place where people and animals were living comfortably together.  Then he led the first man up to the surface, followed by the first woman, and then all the people.  After that he brought up the animals, who rushed out eagerly, and some of them swarmed up into the branches of the tree.
Kaang gave them all instructions.  They were to continue to live together peacefully, people and animals.  He gave especially firm instructions to the people not to build fires.  If they built fires evil would come.  They promised and he left them to their lives, moving away but continuing to watch over them.

Fire in the Night

In their underground world it had always been mysteriously light, but above ground the sun set and it grew dark.  The people were frightened because they could not see what was happening and, lacking the fur the animals wore, the humans felt cold.  Someone suggested building a fire to give light and heat, forgetting Kaang’s warning.  But the fire frightened the animals, who ran away to live in mountains and caves, and people and animals lost the ability to talk to one another.  People and animals now lead lives of mutual suspicion and antagonism and there is no more peace.

The Zulu are the largest ethnic group in South Africa, with an estimated 10-11 million people living in the province of KwaZulu-Natal and smaller numbers living in Zimbabwe, Zambia, Tanzania, and Mozambique.  They are believed to descend from a chief from the Congo area and are said to have migrated south in the 16^th century.  The Zulu people tell the following creation myth of the sky-god Umvelinqangi and the ancestor Unkulunkulu.  Some versions have it that the supreme god is Unkulunkulu rather than Umvelinqangi.

Unkulunkulu by FrancisWarhol*

People of the Reeds

In the beginning there was a large swamp in the lands to the North, called Uhlanga.  In this swamp there grew many types of reeds and rushes, each with its own colour.

One morning the sky-god Umvelinqangi descended from heaven and married Uhlanga.  Out of this vast valley he ‘broke off’ many reeds of different colours and made them into people.  He made them in pairs, a man and a woman he made from every type of reed.  These original people were all called Unkulunkulu ‘ancestor’.  Each pair became the parents of a tribe of human beings, each tribe having its own colour, just as one finds stems and stalks in different shades of brown.  So, the people of this Earth were created from waterplants, which grew up from the valley with which Umvelinqangi lived in creative union.  Each nation was born from the wet earth, and every Unkulunkulu brought his own medicine, i.e. his won secret charm of life.

The Shona tribe are Zimbabwe’s largest indigenous group, numbering around 9 million.  They can be found in Zimbabwe, Botswana and southern Mozambique in South Africa.  According to the Shona, the Supreme Being is Mwari.  Mwari is both male and female.  The female aspect of their creator ‘is merged in the pool with its darkness and mystery; this is the god of below.  The male aspect of Mwari manifests himself in lightning or in a shooting star and is ‘owner of the skies, the god of light, the father of creation… this is the god above.’  Mwari is the god of fertility and is also known as Dzivaguru, meaning great pool, as he is the bringer of rain.

Mwari and his Creation, Musikavanhu

Mwari put his creation, Musikavanhu, into a deep sleep and the let him drop from the sky.  While he fell, Musikavanhu awoke and, in the distance, saw a white stone which was also dropping from the sky at great speed.  Musikavanhu fell softly onto the stone, and the first spot his feet touched softened and emitted water.  Musikavanhu, bored, began to wander about.  When night fell, he sat

Musikavanhu, Artist Unknown

down near the stone from which God had spoken, and slept.  In a dream, he saw the birds in the air, and many animals on the earth that were jumping from stone to stone.  When Musikavanhu awoke, he was surprised to see that all he had just dreamt had become reality.  God told Musikavanhu what he was allowed to eat, and what food was forbidden.  He was free to eat vegetables and fruit from trees, but not to kill and eat animals.  Nor were the animals allowed to eat each other.  One day, while Musikavanhu slept, a snake crept over his loins and left its marks.  When he woke up, he was overcome by a strange feeling; he had trouble breathing and his penis moved like a snake.  A voice told him to go to the pool and the pain would pass.  On his way there, he saw a beautiful young woman sitting on a stone near the pool.  She looked like him, but she could neither speak nor move.  Again Musikavanhu heard a voice.  It told him to touch the woman with his hand.  He did, and the young woman came to life.  A snake moved across her loins too and she was overcome by the same emotions as Musikavanhu.  The voice spoke and told Musikavanhu to be kind to his wife and to all the animals too.  He was also told to set aside one day a month for the honor of God.  When Musikavanhu had completed the tasks set by God, he had to return to heaven.  Before he left, Musikavanhu told his children to observe the laws of God or that same God would punish them.

The Creation Myths of Western Africa

West Africa

West Africa is home to many tribes, some of which date back thousands of years.  These include the Ashanti, Fulani, Dogon, Yoruba, Mande, and Fon tribes.  Let’s take a look at some of their creation myths.

 The Yoruba are one of the three largest ethnic groups of Nigeria, with smaller groups being found in Benin and northern Togo.  Their supreme being is Olorun and he is assisted by a number of beings called orishas.

Olorun by Kriizi

Obatala and the Golden Chain 

In the beginning there was only the sky above, and water and marshland below.  The all-powerful, supreme god Olorun ruled the sky, and the goddess Olokun ruled what was below.  It was another god, Obatala, who thought that something more should be done.  After reflecting on the situation, Obatale went to Olorun and asked for permission to create dry land so all manner of creatures might live upon it.  Olorun gave him permission and he sought the advice of Orunmila, who was the eldest son of Olorun and the god of prophecy.  Obatala was told that he would need a golden chain which was long enough to reach below; a snail shell filled with baobab powder and sand; palm nuts; maize; and the egg, which contained the personalities of all orishas (spirits which reflect one of the manifestations of God in the Yoruba religion), all of which he was to carry in a bag.  All of the gods gave what gold they had, while Orunmila supplied the items for the bag.  When all was ready, Obatala hung the chain from a corner of the sky, placed the bag over his shoulder, and

Obatala Artist Unkmown

started to climb down.  When he reached the end of the chain he saw that he still have further to go.  From high above he heard Orunmila instruct him to pour the sand from the snail’s shell and to break the egg to free Sankofa (in this case, a bird).  Obatala did as he was told to, pouring out the sand and shattering the egg.  Upon landing, the bird began to scratch and scatter the sand and, wherever the sand landed, it formed dry land, with the larger piles becoming hills and the smaller piles becoming valleys.  Obatala jumped to a hill and named it Ife.  Then he began to plant palm nuts and watched them grow to maturity in only seconds.  Months passed and Obatala grew bored with the routine.  He decided to create other beings like himself to keep him company.  Digging into the sand, Obatala soon reached clay which he began to mold into figures.  Time passed and Obatale grew tired.  He took a break, making wine from a nearby palm tree.  He drank a bowl, then another, then another.  Then, not realizing how intoxicated the wine had made him, Obatala returned to his task but the figures he created were misshapen and imperfect.  But Obatala was unaware of their imperfection and called for Olorun to breathe life into the clay figures.  It wasn’t until the following day that Obatala realized his mistake.  He swore to never drink again and promised to care for those who were deformed, becoming Protector of the Deformed.  Obatala’s creations built huts, much as their creator had, and thrived.  The other gods were pleased with what Obatala had done and visited the new land often, all but Olokun, who ruled all below the sky.

The Fulani of Mali, also known as the Fula or Fulbe, can be found throughout Africa, although they predominantly inhabit West Africa.  They tell the following poem of creation which involves their supreme god Doondari.

A Drop of Milk by MarcGC

How the World Was Created From A Drop of Milk

At the beginning there was a huge drop of milk.

Then Doondari came and he created the stone.
Then the stone created iron;
And iron created fire;
And fire created water;
And water created air.
Then Doondari descended the second time.  And he took the five elements
And he shaped them into man.
But man was proud.
Then Doondari created blindness and blindness defeated man.
But when blindness became too proud,
Doondari created sleep, and sleep defeated blindness;
But when sleep became too proud,
Doondari created worry, and worry defeated sleep;
But when worry became too proud,
Doondari created death, and death defeated worry.
But when death became too proud,
Doodari descended for the third time,
And he came as Gueno, the eternal one,
And Gueno defeated death.

According to the Fon people of Dahomey, Benin, the creator is Mawu-Lisa, a god with two faces.  The first face is Mawu, a woman, whose eyes are the moon; the second face is Lisa, a man, whose eyes are the sun.  Mawu is the ruler of the night, where Lisa is the ruler of the day.  To aid the god in its creation of the world is Aido-Hwedo, the serpent, who is a twinned male-female form, with one half living in the sky and the other half living in the sea.

Mawu, African Goddess Of The Moon by Shella Goh|

Mawu and the Rainbow Serpent 

When Mawu was making the world, Aido-Hwedo, the rainbow serpent, was her servant.  It is said that he came into existence with the first man and woman, Adanhu and Yewa.  Aido-Hwedo carried Mawu in his mouth wherever she wanted to go, which is why the Earth curves and winds: it was carved from the sinuous movements of the serpent.  Wherever they rested there are now mountains, which are the excrement of Aido-Hwedo.  It is for this reason that great riches (metals) can now be found within the mountain today.

When Mawu finished her work of creation, she saw that she had made too many things: too many trees, too many mountains, too much of everything.  The Earth could not bear the weight.  So she told Aido-Hwedo to coil himself into a circle beneath the Earth, to support it.  Aido-Hwedo does not like heat, so Mawu made the cold sea as a home for him.  When the Earth chafes him, Aido-Hwedo shifts, and causes earthquakes.  He eats iron bars, forged for him by red monkeys that live beneath the sea, and when the iron runs out, Aido-Hwedo will begin to starve.  In desperation he will gnaw through his own tail.  He will convulse, and the Earth and all its burdens will tip into the sea.

The Dogon can be found in Mali and are believed to be of Egyptian descent. They tell the following creation myth about their one true god, Amma, and spirits called Nummo, who are referred to as serpents and, sometimes, water spirits.

Side-Striped Jackal as Totem by Ravenari.

Amma and the Nummo 

The Dogon say that the stars were created from pellets of earth flung out into space by the one true god, Amma.  The sun and moon were created by a process much like that of making pottery, which was the first known invention of god.  The sun is like a pot that has been fired until it is white-hot, then surrounded by a spiral of copper with eight turns.  To create the Earth, Amma squeezed a lump of clay in his hand and threw it away from himself in the same manner as he did the stars.  The clay spread to the north and to the south (the top and the bottom) in a movement that was horizontal.  By nature, the Earth is female.  Looking at it flat and considering the cardinal points of the compass as her appendages, it is like a woman lying on her back with her arms and legs spread.  The anthill is her female organ.  In the course of time, Amma tried to fertilize her, but this flawed union between god and Earth created only one being, the jackal, which became the symbol of disorder and the difficulties of god.  Later, having overcome the difficulty, god had intercourse with the Earth again, this time successfully.  Water, which is the divine seed, entered the womb of the Earth and resulted in the birth of twins.  Two beings were formed, which god created like water.  They were green in colour and were half human, half serpent.  Their bodies were green and sleek all over and shiny like

Nommo of Sirius (Dogon Creation Myth) © Corbin Kosak 2014

the surface of the water.  These spirits were called Nummo, and they were born perfect.  They had eight members, and their member was eight, which is also the symbol of speech.  They were of divine essence, which is the life force of the world, and is water.  The name Nummo is synonymous in the Dogon language with the word for water.  To the Dogon, Nummo is water, and the Nummon pair is present in all water – whether it is drinking water, water of the river, or water of the storm.

The Mande people can be found throughout West Africa, although they are primarily located on the savannah plateau of western Sudan.  Their creation myth tells of Mangala and the trickster Pemba.  The myth can be considered an example of a world egg, creation from chaos myth which begins as an ex nihilo myth.

The Cosmic Egg by armawolf

Mangala and Pemba 

Before the Earth was created there was Mangala, and he was alone.  Inside Mangala there were four divisions and each one represented the four days of the week, the four elements, and the four directions.  He also carried two sets of twins inside him.  But Mangala soon grew tired of holding all of these things inside him, so he put it all inside a seed.  The seed was his creation of the world, but the seed wasn’t strong enough and split apart.  Mangala was dissatisfied with this world he had created and he quickly destroyed it.

Mangala decided to try again, this time with two sets of twin seeds.  He planted these inside an egg-shaped womb where they gestated.  Mangala continued to add twin seeds to the egg-shaped womb until there were eight sets of seeds.  Inside the womb, the seeds transformed into fish and the words Mangala had made was successful.
But while Mangala tried to keep his creation perfect, it was not to be.  One of the male twins tried to escape to egg.  He was Pemba and he was the chaos.  Pemba as a trickster, and his first trick was to steal a piece of the womb’s placenta, which he threw down, creating the earth.  Then Pemba tried to refertilize the remainder of the womb, committing incest against his mother, who was the womb.
Something had to be done to save Mangala’s creation, so he took Farro, who was Pemba’s brother, castrated him and then killed him, before bringing him back to life.  Then, Mangala took the placental and transformed it into the sun.  Since that time Pemba has been associated with darkness and the night.  Farro became a human and Mangala taught him the language of creation so he might defeat Pemba.  Farro and his twins came to the Earth and married one another, becoming the horonw.
It was then that Sourakate came from the sky, carrying the sacred drum, hammer, and the sacrificed skull of Farro.  Sourakate played the drum and sang for the first rains to come.  This being was able to control nature and he taught these skills to Farro and his followers.  Sourakate is the origin of the nyamakalaw.

 That's all for today.  Next time

 
Useful Resources

When Lion Could Fly: And Other Tales from Africa by Nick Greaves

Resurgence & Ecologist (Creation Story by Collin Campbell)
First Light: A History of Creation Myths from Gilgamesh to the God Particleby G. R. Evans
Bantu Myths and Other Tales edited by Jan Knappert
Creation Stories: Africana Library – Cornell University by J. KirbyJr 
The Origin of Life and Death: African Creation Myths by Ulli Beier
DK: Eyewitness Companions – Mythology by Philip Wilkinson & NeilPhilip
The Science of the Dogon: Decoding the African Mystery Tradition byLaird Scranton
West Africa Cosmogony: Origin Myths of Mande & Yoruba by Neil Lewis