Showing posts with label giant. Show all posts
Showing posts with label giant. Show all posts

Thursday, 4 December 2014

Creatures of the Deep: Kraken - Part Two

Kraken by OchreJelly
'It was a giant squid twenty-five feet long.  It was heading toward the Nautilus, swimming backward very fast.  Its huge immobile eyes were of a blue-green colour.  The eight arms, or rather legs, coming out of its head - it is this which has earned it the name of 'cephalopod' - were twice as long as its body and were twisting about like the hair of a Greel fury.  We could clearly make out the 250 suchers lining the inside of its tentacles, some of which fastened onto the glass panel of the lounge.  This monster's mouth - a horny beak like that of a parakeet - opened and closed vertically.  Its tongue, also made of a horn-like substance and armed with several rows of sharp teeth, would come out and shake what seemed like a veritable cutlery.  What a whim of nature!  A bird's beak in a mollusk!  Its elongated body, with a slight swelling in the middle, formed a fleshy mass that must have weighed between forty and fifty thousand pounds.  Its colour, which could change very fast according to the animal's mood, would vary from a ghastly grey to reddish brown.
                                                                                          20,000 Leagues Under the Sea by Jules Verne

Last time we learned about the origins of the Kraken and his traits.  Today we will continue to look at the theories and accounts of the Kraken after Potoppidan's  Natural History of Norway.

In 1781 another description of the Kraken appeared in Jacob Wallenberg's Min son på galejan or 'My son on the galley'.  Wallenberg is quite obviously working from Potoppidan's writings while adding a few details of his own and concluded his description with the assertion that the creature must be the sea serpent Leviathan.  Here he wrote:
Giant Squid by AlexRuizArt

'Kraken, also called the Crab-fish, which is not that huge, for heads and tails counted, he is no larger than our Öland [the second largest Swedish island - less than 16km]...  He stays at the sea floor, constantly surrounded by innumerable small fishes, who serve as his food and are fed by him in return: for his meal, (if I remember correctly what E. Pontopiddan writes,) lasts no longer than three months , and another three months are then needed to digest it.  His excrements nurture in the following an army of lesser fish, and for this reason, fishermen plumb after his resting place...  Gradually, Kraken ascends to the surface, and when he is at ten to twelve fathoms, the boats had better move out of his vicinity, as he will shortly thereafter burst up, like a floating island, spurting water from his dreadful nostrils and making ring waves around him, which can reach many miles.  Could one doubt that this is the Leviathan of Job?'

In 1801, Pierre Denys de Montfort reported a picture he'd seen in the St Thomas chapel in St. Malo in Brittany, France which shows an enormous squid or octopus wrapping its arms around the masts and rigging of a ship.  This incident is said to have occurred off the coast of Angola.  The sailors apparently made a promise to St. Thomas that they would make a pilgrimage if he saved them and then set about chopping off the arms with axes.  They survived the attack and later went to the chapel where the illustration of the experience was hung.

Narrow escape by leventep
Facsimile of De Montfort's "Poulpe colossal."

Montford also interviewed whalers at Dunkerque in France, who told him many stories of giant squid or octopus, with Captain Reynolds describing a 45 ft long squid arm which was 2 ft 6in in diameter which had been cut off.  Captain Jean-Magnus Dens claimed to have encountered another giant squid off the coast of Angola which he said had attacked and killed three men aboard his ship.  The crew fired five harpoons at the creature before it died, with Dens estimating the monster's tentacles to be more than 35 ft long.  He believed that, had the monsters managed to attach all of its arms to the ship it would have capsized.  A Captain Anderson told Montfort of his discovery of two huge tentacles on some rocks near Bergen, Norway which he said were so thick he could barely put his arms around them and around 25 ft long.  Montford claimed that many mysterious disappearances of ships could have been caused by giant cephalopods and spoke of the disappearance of ten ships in 1782.  The Biritsh Admiral, George Rodney, had managed to capture six French ships and four British ships were escorting them back to port but none of them arrived.  Montford believed that the kraken was responsible.  He also speculated that the kraken's arms might be so immense that they could span the 8.9 mile Straits of Gibraltar. 


In his 1802 Histoire Naturelle Générale et Particulière des Mollusques, Montford classifies two giant cephalopods as the colossal octopus and the kraken octopus, which refers to the giant squid.  Unfortunately, the rest of the scientific community thought that Montford's claims were outlandish and unbelievable.  Montford became something of a scientific pariah and he died in 1820 from starvation.

Tentacle of a Great Calamary - Conception Bay, Newfoundland, Oct. 26, 1873.
In the early 1850s the Danish zoologist, Johannes Japetus Smith Steenstrup, began to look into rumours of the Kraken.  He was particularly interested in a number of accounts from the 1540s which described some kind of sea monster which had been captured in the Oresund Strait.  The creature was taken to the king of Denmark, who had the remains dried to preserve them.  They were considered 'a rarity and a wonder.'  A sketch of this creature resembled a squid of considerable size.  In an 1854 lecture, Steenstrup  asserted that the Kraken existed outside of mythology and should be classified as a cephalopod, giving the creature the scientific name Architeuthis, meaning 'ruling squid'.  Other scientists, however, doubted Steenstrup's theory until 1873, when a fisherman managed to capture a 19ft long giant squid off the coast of Newfoundland. 

In 1883 Henry Lee recounted this and another event in the book Sea Monsters Unmasked, where he wrote:

Giant Squid by Dkaz
 'Still there remained a residuum of doubt in the minds of naturalists and the public... until, towards the close of the year 1873, two specimens were encountered on the coast of Newfoundland, and a portion of one and the whole of the other, were brought ashore, and preserved for examination by competent zoologists.
The circumstances under which the first was seen... were briefly and soberly as follows - Two fishermen were out in a small punt on the 26th of October 1873, near the eastern end of Belle Isle, Conception Bay, about nine miles from St. John's.  Observing some object floating on the water at a short distance, they rowed towards it, supposing it to be the debris of a wreck.  On reaching it one of them struck it with his 'gaff', when immediately it showed signs of life and shot out its two tentacular arms, as if to seize its antagonists.  The other man, named Theophilus Picot, though naturally alarmed, severed both arms with an axe as they lay on the gunwal of the boat, whereupon the animal moved off, and ejected a quantity of inky fluid while darkened the surrounding water for a considerable distance.  The men went home, and, as fishermen will, magnified their lost 'fish'.  The 'estimated' the body to have been 60 feet it length, and 10 feet across the tail fin; and declared that when the 'fish' attacked them 'it reared a parrot-like beak which was as big as a six-gallon keg
.'

While Lee doubts the fishermen's estimation of the squid's size, Mr Harvey, a minister, managed to obtain part of one of the tentacles which the fishermen had managed to chop off during their encounter.  Alexander Murray, a geologist of Newfoundland, and Professor Verrill of Yale, measured it at 17ft long and 3.5ft in circumference.  Lee writes, 'By careful calculation of its girth, the breadth and circumference of the expanded sucker-bearing portion at its extremity, and the diameter of the suckers, Professor Verrill has computed its dimensions to have been as follows:—Length of body 10 feet; diameter of body 2 feet 5 inches. Long tentacular arms 32 feet; head 2 feet; total length about 44 feet. The upper mandible of the beak, instead of being "as large as a six-gallon keg" would be about 3 inches long, and the lower mandible 1½ inch long. From the size of the large suckers relatively to those of another specimen to be presently described, he regards it as probable that this individual was a female.'  This encounter and Steenstrup's research into the sightings which had occurred in the past brought the Kraken from myth into reality.

Head and Tentacles of a Great Calamary Logie Bay, Newfoundland, Nov. 1873
The second event recorded by Henry Lee occurred in November 1873, when a smaller, but still large, squid came into the minister Mr Harvey's possession.  In this instance, three fishermen had found the squid tangled in their herring-net, which they were retrieving in Logie Bay.  Lee tells us: 'The body of this specimen was over 7 feet long; the caudal fin 22 inches broad; the two long tentacular arms 24 feet in length; the eight shorter arms each 6 feet long, the largest of the latter being 10 inches in circumference at the base; total length of this calamary 32 feet. Professor Verrill considers that this and the Conception Bay squid are both referable to one species—Steenstrup's Architeuthis dux.'

While there were many sightings and enocunters of dead giant squid over the years following the events Lee wrote about in 1883, sightings of the living specimen were rare.  One of these few sightings occurred in 1969 when Dennis Braun and two other marines aboard the USS Francis Marion had the opportunity to observe a giant squid of the island of Vieques, Puerto Rico, for over ten minutes.  They later estimated it to be around 100 feet long.


Colossal Squid Vs. Whale by AlizeyKhan
In 1995, a crew of whalers watched as a giant squid took on a sperm whale, which is its only natural predator.  Scientists later discovered the 50ft long whale dead, with one of the squids tentacles still wrapped around the whale's throat.  The scientists first believed that the whale had lost its battle with the giant squid.  However, the later found the mangled head of the squid inside the whale's stomach.

One of the series of images of a live giant squid taken by Kubodera and Mori in 2004
 In 2004 Japanese researchers were able to capture the first images of a live giant squid and then, in 2013, a Japanese crew recorded a the giant squid for the first time in its natural habitat.  While the squid was only 10ft long, this footage is considered 'ground-breaking.'  To view the video footage simply follow this link.   With the largest so far measuring 43ft in length, it is now widely accepted that the myths and legends which surround the Kraken were inspired by sightings of the giant squid.

That's all for today.  Next time I hope to share a few stories of the other legends which I haven't convered.  

Useful Resources

The Devil and Sherlock Holmes: Tales of Murder, Madness and Obsession by David Grann
20,000 Leagues Under the Sea by Jules Verne
Sea Monsters Unmasked and Sea Fables Explained by Henry Lee
Is the Bermuda Triangle Really a Dangerous Place? and other Questions about the Ocean by Melissa Stewart
Mysterious Creatures: A Guide to Cryptozoology, Volume 2 by George M. Eberhart
Richard Freeman: Pierre Denys de Montfort: Prophet of the Kraken
Histoire naturelle, générale et particuliere, des mollusques by Pierre Denys de Montfort
Min Son på Galejan by Jacob Wallenberg
Until We’re Ransacked for Parts: On Dismemberment, Backward Motion, and the Book-Length Essay


Saturday, 8 November 2014

Mythology and Legend of Natural Disasters - Part One - Volcanoes

Volcano erupting

Since the dawn of time humanity have searched for the reason behind natural phenomena that they have been unable to understand.  Natural disasters - volcanic eruptions, earthquakes, floods and tsunamis, tornadoes and hurricanes - have occurred throughout history and, without scientific explanations, people have created myths and legends to make sense of these destructive forces of nature.

The word 'volcano' can be traced back to the island of Vulcano in the Mediterranean Sea.  The Romans believed Vulcano to be the chimney of Vulcan's workshop.  Vulcan was said to be the blacksmith of the gods,  as well as the god of fire, and it was believed that the hot fragments and lava, smoke and gas were created as he beat out the thunderbolts for Jupiter, king of the gods, and weapons for the god of war, Mars.


In Hawaiian mythology, there is Pele, or 'She-Who-Shapes-The-Sacred-Land'.  The people of Hawaii created the following legend to explain the origin of Pele and volcanoes.

How Pele Came to Hawaii

     Pele's story is that of wander-lust.  She was living in a happy home in the presence of her parents, and yet for a long time she was 'stirred by thoughts of sar-away lands.'  At last she asked her father to send her away. This meant that he must provide a sea-going canoe with mat sails, sufficiently large to carry a number of persons and food for many days.
     "What will you do with your little egg sister?" asked her father.  Pele caught the egg, wrapped it in her skirt to keep it warm near her body, and said that it should always be with her. Evidently in a very short time the egg was changed into a beautiful little girt who bore the name Hii-aka-i-ka-poli-o-Pele (Hiiaka-in-the-bosom-of-Pele), the youngest one of the Pele family.
     After the care of the helpless one had been provided for, Pele was sent to her oldest brother, Ka-moho-alii, the king of dragons, or, as he was later known in Hawaiian mythology, "the god of sharks." He was a sea-god and would provide the great canoe for the journey. While he was getting all things ready, he asked Pele where she was going. She replied, "I am going to Bola-bola; to Kuai-he-lani; to Kane-huna-moku; then to Moku-mana-mana; then to see a queen, Kaoahi her name and Niihau her island." Apparently her journey would be first to Bola-bola in the Society Islands, then among the mysterious ancestral islands, and then to the northwest until she found Niihau, the most northerly of the Hawaiian group.


     The god of sharks prepared his large canoe and put it in the care of some of their relatives, Kane-pu-a-hio-hio (Kane-the-whirlwind), Ke-au-miki (The-strong-current), and Ke-au-ka (Moving-seas).  Pele was carried from land to land by these wise boatmen until at last she landed on the island Niihau. Then she sent back the boat to her brother, the shark-god. It is said that after a time he brought all the brothers and sisters to Hawaii.
     Pele was welcomed and entertained. Soon she went over to Kauai, the large, beautiful garden island of the Hawaiian group. There is a story of her appearance as a dream maiden before the king of Kauai, whose name was Lohiau, whom she married, but with whom she could not stay until she had found a place where she could build a permanent home for herself and all who belonged to her.
     She had a magic digging tool, Pa-oa. When she struck this down into the earth it made a fire-pit. It was with this Pa-oa that she was to build a home for herself and Lohiau. She dug along the lowlands of Kauai, but water drowned the fires she kindled, so she went from island to island but could only dig along the beach near the sea. All her fire-pits were so near the water that they burst out in great explosions of steam and sand, and quickly died, until at last she found Kilauea on the large island of Hawaii. There she built a mighty enduring palace of fire, but her dream marriage was at an end. The little sister Hiiaka, after many adventures, married Lohiau and lived on Kauai.

The Japanese have personified Mount Fuji with the creation of Fuji-San, the sacred spirit mountain, which is a powerful symbol of Japan.  According to a popular Japanese myth, Mount Fuji was a benign mountain when it was created in 286BC.  This, however, changed with the arrival of Kaguyahine or Kaguyahime.

How the Fire of Mount Fuji was Lit - a Japanese Myth


Many years ago, an old man discovered a baby on the slopes of Mount Fuji - a little girl whom he called Kaguyahine and raised as if she were his daughter.  She grew into such a beautiful woman that the Emperor himself fell in love with Kaguyahine and married her.   She lived with him for 7 years but after this told him that she wasn't human and had to return to heaven.  So Kaguyahine gave the Emperor a mirror which always showed her face and left for her home in the sky.
The Emperor was heartbroken and began to climb Mount Fuji in an effort to join his wife in heaven, believing that the mountain could take him there.  But, upon reaching the summit, he failed to find Kaguyahine and the love he felt was so immense that it burst from his chest as a brilliant fire which lit the volcano.  And from then on, smoke rose from Mount Fuji.

The Maori of New Zealand also have a collection of legends about there volcanoes.  One such legend relates the tale of Pupuke Moana, a mythical mountain which was said to be located on the shore north of today's Auckland and the island of Rangitoto.


The Tale of Rangitoto Island
 
In the days of yore, in times long passed away, when the mana of our ancestors was in full force, there dwelt a tribe of giants on the coast between the Mauuka (Manukau) Heads and Kaipara Heads.  These folk employed their spare time in playing strange games, and in performing amazing feats that are a wonder to men in these times.  This they were in the habit of throwing huge stones from hill to hill, and casting rocks about for mere sport.  At that time there stood a conical hill north of the Karekare creek, a hill composed of rock that stood near the coastal cliffs.  One of the most famous of these powerful men of old was asked if he could move this hill, whereupon he pulled it up bodily, as you would pull up a plant, carried it across the Titirangi range, across the Waitemata at Takapuna, and deposited it between Takapuna and Motutapu, where it may still be seen, bearing the name of Rangitoto.  The hollow whence the hill was taken still yams open to the gaze of man at Karekare, and the name of that hollow is Te Unuhanga o Rangitoto.

Crater Lake in Oregon was created almost 8,000 years ago by the eruption of Mount Mazama.  Fo the Native American Klamath Indians this event must have been catastrophic and to explain it they
created the legend of Llao and Skell.


Llao, Skell and Crater Lake
 
     Llao, the master of everything living under the earth and water, dwelt in the fiery pit where Crater Lake now lies, and this was the only place he could come to the surface of the earth. Skell was master of all the animals that lived on the earth. Both were in love with the daughter of the chief of the Klamath Indians and both asked for her hand in marriage and were refused because her father was rearing her to be chief of the tribe when he died. Llao felt wronged when he was refused her hand and returned to his home on Llao Rock and brooded. Skell understood and pledged his help to the Indians if they needed it.
     Then Llao commanded the chief to deliver his daughter to him in three days, or seven days of death and destruction would be launched against the Indians. The girl wanted to sacrifice herself for her people, but they wouldn't let her. They tied her in her tent and lay face downward awaiting destruction. Skell started to help the Indians, but Llao, seeing him go, hurled a flaming boulder across the skies and struck him dead. Then Llao's children took Skell's heart from his body and brought it to their father.
     All of Skell's children gathered at a fountain where he drank and bewailed his fate. Llao sent a messenger to them proclaiming himself lord of everything above earth as well as underneath it.
After he left, the coyote said, "Since it is proclaimed that Skell's heart will live and his body live if his heart be returned, let us proceed to the home of Llao and declare ourselves his loyal subjects, awaiting the chance to restore the heart to our master."
     Taunts greeted them as they arrived, and the weasel, brother of Llao, ran to the ballground with Skell's heart and began to toss it into the air. The coyote followed him to the ballground and began to chide him for not being able to throw it far. Other animals tried to toss it too but the coyote chided them all for not being able to throw it high into the air. Finally, Llao became angry at his taunts and stalked out and hurled it far into the air. It soared and soared and finally came to the ground on the far end of the baseball ground. The fox, who was hidden near, snatched it and rushed into the forest. As Llao's children were about to catch the fox, the antelope burst through the throng and took the heart and rushed on with it. The eagle swooped down and, taking the heart from the antelope, flew out of sight with it. A voice of a dove, sounding from a great distance, told them Skell lived again.
     Brooding over this, Llao went to Skell's land and challenged him to a wrestling match. Skell knew that Llao was stronger, but decided to wrestle rather than appear cowardly before his children and the other gods. Llao threw him across his shoulder and started toward his home. When they were only a short distance from Llao's home, Skell said that a louse was biting him and he wanted to scratch. Llao taunted him saying, "What matter a little bite when I am soon going to cut you into pieces and feed you to my children?"
     "But you will grant me this one last wish," pleaded Skell. Llao freed one of his hands and Skell pulled out his knife and cut off Llao's head. Then he sent word to Llao's children that Skell had been killed. They gathered around the pit beneath Lao's throne and ate the pieces of their master as they were thrown down to them. But when their master's head was tossed over, they were grieved and would not touch it. It remains today where it was thrown and is known as Wizard Island. Then the pit grew dark and the children wept, their tears falling into the dark pit which is today known as Crater Lake.

The Aztecs named the volcanoes that surround the Valley of Mexico after their gods.  Popocatepetl and Iztaccíhuatl, which lie to the east of the valley, were once worshipped as deities and inspired the following legend. 

Popocatepetl and Iztaccihuatl
When Popocatepetl (Smoking Mountain) returned victorious from war to claim his beloved, his enemies sent word ahead that he had been killed.  Princess Iztacchiuatl (Sleeping Woman) died of grief.  Popocatepetl then built two great mountains.  On one he placed the body of Iztacchiuatl; on the other he stands eternally, holding her funeral torch.

In Iceland, Katla is hidden beneath the Solheimajokull glacier.  To the locals, this volcano is known as the witch Katla, and inspired the following legend.



Katla and the Witch

     Once it happened that the Abbot of the Monastery of Thykkvabæ had a housekeeper whose name was Katla, and who was an evil-minded and hot-tempered woman.  She possessed a pair of shoes whose peculiarity was, that whoever put them on was never tired of running.  Everybody was afraid of Katla's bad disposition and fierce temper, even the Abbot himself.  The herdsman of the monastery farm, whose name was Bardi, was often dreadfully ill-treated by her, particularly if he had chanced to lose any of the ewes.
     One day in the autumn the Abbot and his housekeeper went to a wedding, leaving orders with Bardi to drive in the sheep and milk them before they came home.  But unhappily, when the time came, the herdsman could not find all the ewes; so he went into the house, put on Katla's magic shoes, and sallied out in search of the stray sheep.  He had a long way to run before he discovered them, but felt no fatique, so drove all the flock in quite briskly.
     When Katla returned, she immediately perceived that the herdsman had been using her shoes, so she took him and drowned him in a large tubful of curds.  Nobody knew what had become of the man, and as the winter went on, and the curds in the tub sank lower and lower, Katla was heard to say these words to herself: 'Soon will the waves of milk break upon the foot-soles of Bardi!'
Shortly after this, dreading that the murder should be found out, and that she would be comdemned to death, she took her magic shoes, and ran from the monastery to a great ice-mountain, into a rift of which she leaped, and was never seen again.
     As soon as she disappeared, a fearful eruption took place form the mountain, and the lava rolled down and destroyed the monastery at which she lived.  People declared that her witchcraft had been the cause of this, and called the crater of the mountain 'The Rift of Katla.'




That's all for today.  Tomorrow we'll look at earthquakes and their place in the mythology and legend of our ancestors.  Until next time.


http://www.universetoday.com/31365/vulcan-and-volcanoes/
http://www.crystalinks.com/volcanomyth.html
http://www.coffeetimes.com/pele.htm
http://www.ancientworlds.net/aw/Article/1265155
http://www.craterlakeinstitute.com/online-library/historic-resource-study/notes4.htm
http://www.ismennt.is/vefir/earth/mhpub/netdays/nemi/witch.htm
http://paperspast.natlib.govt.nz/cgi-bin/paperspast?a=d&d=NZH19111031.2.10.11

Hawaiian Legends of Volcanoes by W. D. Westervelt
Japanese Mythology A TO Z by Jeremy Roberts
National Parks of the Northwest by Martelle W. Trager
Encyclopedia of Volcanoes by Haraldur Sigurdsson, Bruce Houghton, Iazel Rymer, John Stix, Steve, McNutt
Icelandic Legends, Volume 1 by Jon Arnason

Monday, 3 November 2014

Legend from the Land of Ice and Fire - Part Three - The Guardian Spirits of Iceland




King Harald told the warlock to hie to Iceland in some altered shape, and to try what he could learn there to tell him: and he set out in the shape of a whale.  And when he came near to the land he went to the west side of Iceland, north around the land, where he saw all the mountains and hills full of guardian-spirits, some great, some small.  When he came to Vapnafjord he went in towards the land, intending to go on shore; but a huge dragon rushed down the dale against him with a train of serpents, paddocks, and toads, that blew poison towards him.  Then he turned to go westward around the land as far as Eyjafjord, and he went into the fjord.  Then a bird flew against him, which was so great that its wings stretched over the mountains on either side of the fjord, and many birds, great and small, with it.  Then he swam farther west, and then south into Breidafjord.  When he came into the fjord a large grey bull ran against him, wading into the sea, and bellowing fearfully, and he was followed by a crowd of land-spirits.  From thence he went round by Reykjanes, and wanted to land at Vikarsskeid, but there came down a hill-giant against him with an iron staff in his hands.  He was a head higher than the mountains, and many other giants followed him.  He then swam eastward along the land, and there was nothing to see, he said, but sand and vast deserts, and, without the skerries, high-breaking surf, and the ocean between the countries was so wide that a long-ship could not cross it.  At that time Brodhelge dwelt in Vapnafjord, Eyjolf Valgerdson in Eyjafjord, Thord Geller in Breidafjord, and Thorod Gode in Olfus.  Then the Danish king turned about with his fleet, and sailed back to Denmark.
        From Heimskringle by Snorri Sturlason

The above story is embodied in The Seal of Iceland.  Here you can see that:
  • the Dragon represents and guards the East
  • the Bird, represents and guards the North
  • the Bull represents and guards the West
  • the Giant represents and guards the South

The guardian spirits found their way onto Iceland's coat of arms on February 12, 1919.  A royal decree stated, 'The Icelandic coat of arms shall be a crowned shield charged with the flag of Iceland.  The bearers of the shield are the country's four familiar guardian spirits: a dragon, a vulture, a bull and a giant.'

As these four creatures are present on the Icelandic coat of arms, I thought people might enjoy learning some of the myths, legends and folklore that include them.  Below you will find some of the stories I discovered.  It may be worth noting that dragons are often referred to as worms in Icelandic and Norse myth.

'The Scandinavian Mester Stoorworm was father of all worms, the first and the largest, with its length stretching halfway across the world.  His venomous breath could kill every creature and could wither up all growing things.  It looked like a gargantuan mountain, with eyes that glowed and flamed like a ward fire, and a forked tongue thousands of miles long; he could sweep whole towns, trees, and hills into the sea.  As he died, Mester Soorworm spewed out his teeth and they became the Faroes, Orkneys, and Shetland Islands.  His forked tongue entangled itself on the moon, and his body hardened into Iceland.'
        From: The Complete Idiot's Guide to Elves and Fairies by Sirona Knight

The Tree of Yggdrasil - the tree of the universe or the tree of life - gives us not one but two of the guardians of Iceland: the bird and the dragon.  Below are quotes from the story.
'From its tree great roots the tree attained such a marvellous height that its topmost bough Lerad (the peace giver) overshadowed Odin's hall, while the other wide-spreading branches towered over the other worlds.  An eagle was perched on the bough Lerad, and between his eyes sat the falcon Vedfolnir, sending his piercing glances down into heaven, earth, and Nifl-heim, and reporting all that he saw.



'In the seething cauldron Hvergelmir, close by the great tree, a horrible dragon, called Nidhug, continually gnawed the roots, and was helped in his destruction by countless worms, whose aim it was to kill the tree, knowing that its death would be the signal for the downfall of the gods.'

The dragon Nidhug can also be found in the book Viking Tales of the North by Rasmus B. Anderson:

            'Through all our life a temper prowls malignant,
            The cruel Nidhug from the world below.
            He hates that asa-light, whose rays benignant
            On th' hero's brow and glitt'ring sword bright glow.

Nidhug or Nidhogg (Old Norse Níðhöggr, meaning 'Curse-striker' or 'He Who Strikes with Malice') is prominent in Norse mythology and also plays a role in Ragnarock - the foretold doom of gods and men.  Nudhug can be found in Völuspá (Insight of the Seeress), the first and best known poem of the Poetic Edda:

            '39: I saw there wading through rivers wilde
            Treacherous men and murderers too,
            And workers of ill with the wives of men;
            There Nithhogg sucked the blood of the slain,
            And the wolf tore men; would you know yet more?'

            'There comes the dark dragon flying,
            the shining serpent, up from Niðafjöll
            Níðhöggr flies over the plain, in his wings
            he carries corpses.'
            Niðafjöll means 'Mountains of the Dead Moon'.

Nithafjoll, also written Niðvellir, meaning dark mountains, is the name of the mountains of the northern underworld.

The rest of this epic poem can be found HERE.


While it is too long to relate here, there is also the Norse myth that tells of Fafnir, the great dragon that was slain by Sugurd, which is told in the Volsunga saga (Saga of the Volsungs).  In this myth Fadnir is the son of the dwarf king, Hreidmar and has two brothers, Otr and Regin.  Fafnir murders his father so he can take his gold - gold which was compensation from Odin for the loss of one of Hreidmar's sons.  Fafnir transforms into a great dragon so he can guard his stolen treasure and is later slain by the hero Sigurd.  Birds can also be found in this tale.  When Sigurd cooks the dragon's heart for Regin to eat, he burns his thumb of the heart and puts his thumb in his mouth, giving him the ability to understand the language of birds.  The birds tell Sigurd that Regin had intended to kill him, so Sigurd kills Regin and leaves with Fafnir's treasure.  You can find the complete myth HERE.

Birds feature prominently in Icelandic myth, with the whooping swan, rjúpa (ptarmigan) and gyrfalcan having strong influence in their stories.  In the Poetic Edda, the Valkyries are often referred to as swan-maidens because they worse swan feathers, enabling them to fly.

            'Maids from the south through Myrkwood flew.
            Fair and young their fate to follow;
            On the shore of the sea to rest them they sat
            The maids of the south, and flax they spun.
            ...
            Hlathguth and Hervor, Hlothver's children,
            And Olrun the Wise Kjar's daughter was.
            ...
            One in her arms took Egil then
            To her bosom white the woman fair.
            Swan-White second - swan-feathers she wore.
            ...
            And her arms the third of the sisters threw
            Next round Völund's neck so white.
            There did they sit for seven winters,
            In the eighth at last came their longing again.
            (And in the ninth did need divide them).
            The maidens yearned for the murky wood.
            The fair young maids, their fate to follow.


The above excerpt from the poem  Völundarkvitha in the Poetic Edda tells us of Volund, a famous master smith, and his two brothers Egil and Slagfid who encountered the three swan-maidens bathing in the lake.  The three brothers married the maidens, with Volund marrying Alvit, Egil marrying Olrun and Stagfid marrying Svanhvit.  The swan-maidens remainded with the three brothers for seven years before abandoning their husbands, never to be heard of again.

The following myth, called Rjúpa, is a translation by Baldur Bjarnason  from this version and tells of both the falcon and the ptarmigan.
The Falcon's Shriek
     Once upon a time, Virgin Mary summoned all of the birds to meet her.  Waiting for them, when they arrived, was a shallow pit of fire.  Mary ordered them to wade the fire to prove their loyalty to her.  The birds knew that Mary was the queen of heaven and commanded great power.  They dared not disobey her orders and instructions and so, one by one, they jumped into the flames and waded through the fire.
     Everybody except the rjúpa.
     Every other bird came through the fire with all of the feathers on their legs scorched off and the skin seared, which is how they have been ever since, all because of the Virgin Mary's pit of fire.
The rjúpa's fate was decided that day, since she was the only bird to defy the command to wade the fire.  Mary was furious at the rjúpa and cursed her to be the most defenceless and harmless of all of bird-kind, ad that she would be relentlessly stalked, harassed, and chased from here on, except during Whitsun.  The falcon, the rjúpa's loving brother, was now to hunt and kill her and feed on her flesh.
Mary had some mercy for the rjúpa and made it so that the rjúpa would change colours depending on the seasons, white in the winter, mossy-grey in the summer, so that she could hide from the falcon.
Since then, the falcon has hunted, killed, and eater his sister, and his enchanted fury doesn't waver or wane except for that one moment when he has torn through the rjúpa's breast.
     Upon seeing her torn open, her heart bare to the world, he realises that she is his sister - that he has eaten her to her heart - and is so overtaken with such sorrow that his shrieks fill the sky for days afterwards.

However, the bird that comes closest to being the Icelandic National Bird is the raven and, without doubt, Huginn and Muninn are most well known.

 Huginn (thought) and Muninn (memory or mind) belong to Odin and were a gift from Hulda.  During the day these two ravens fly throughout the worlds and return to Odin in Valhalla during dinner to whisper all they have discovered.  Huginn represents the power of intellectual thought and the left side of the brain, while Muninn represents the power of reflective memory - of both past and future events - and the right side of the brain.  In the poetic Edda, Odin says,

            'O'er Mithgarth Hugin and Munin both
            Each day set forth to fly;
            For Hugin I fear lest he come not him
            But for Munin my care is more.'

Bulls, oxen and cattle feature heavily in Icelandic mythology, often as nourishment and many of these myths also feature giants.  They first appeared, along with giants, in the Norse Creation of the World myth:


'As the heat of Muspell began to thaw the ice of Niflheim, the evil giant Ymir emerged.  Then a cow called Audhumla formed out of the melting ice, and produced milk for Ymir to drink.  As he drank and was further warmed by the air of Muspell, Ymir started to sweat, and two more giants were formed in the sweat under his left arm while another emerged from his legs.  When Audhumla licked the ice, she freed yet another giant, called Buri, from inside the ice.  These frost giants ruled the cosmos.  Buri's son Bor married Bestla, daughter of the giant Bolthorn, and had three children, the gods Odin, Vili, and Ve.  Ymir was cruel to all around him, and the sons of Bor hated him.  They fought the giant and killed him, and used his body as material from which to create the world.  From his skull they made the sky; from his brains, the clouds.  The gods made rocks from his bones and rivers and seas from his blood, which was so prolific that it drowned all the other frost giants except for two, Bergelmir and his wife.'

The myth of Thor and the Midgard Serpent is another myth containing both cattle and giants.  Hymir, meaning dark one, was a frost giant.  He had a huge cauldron which was so deep it could brew enough ale for all the gods.  Without the cauldron Aegir, the sea god, was unable to offer hospitality to Odin and his companions.  So Tyr and Thor were sent to retrieve the huge vessel.  When they arrived, Tyr's mother told them to hide until she had explained their presence to Hymir.  Hymir found them and, while uneasy, offered them a meal.  Thor amazed those around the table when he devoured two oxen by himself.  The next day Hymir suggested they go fishing or there would be nothing for them to eat that day.  Off they set in Hymir's boat.  Thor baited his colossal hook with the head of Himinrjot, a huge black ox belonging to Hymir.  The bait was taken by Jormungand, the Midgard Serpent.  Thor hit the serpent with his hammer.  But Hymir was terrified and, in the chaos that followed, Jormungand tore free off the hook and sank, bleeding, beneath the surface of the waves.  Two whales ended up being the meal for the day.  On the return to Hymir's hall, relations between the host and his guests quickly deteriorated until Thor left, taking the cauldron with him.  Hymir and some other frost giants tried to follow him in order to regain the cauldron, but Thor used his hammer, killing all who had tried to follow.






I hope you've enjoyed reading.  Please check our some of the websites and books below.  They are all really helpful if your interested in this topic.  Until next time.


Sources for Further Reading


Websites
http://norse-mythology.org/tales/thor-fishing-for-jormungand/
http://www.gutenberg.org/files/598/598-h/598-h.htm
http://archiver.rootsweb.ancestry.com/th/read/FOLKLORE/2000-07/0964199143
http://eng.forsaetisraduneyti.is/state-symbols/icelandic-coat-of-arms/history/
http://www.viking-mythology.com/dwarfs.php
http://www.odinist.com/othala/showthread.php?341-Study-Topic-1-Voluspa-%28The-Seeress-s-Prophecy%29
http://norse-mythology.org/gods-and-creatures/giants/nidhogg/
https://guidetoiceland.is/nature-info/birds-in-iceland
http://www.timelessmyths.com/norse/valkyries.html#Swan
http://studiotendra.com/2013/01/02/the-falcons-shriek/
http://www.sacred-texts.com/neu/poe/index.htm

Books
Myths of the Norsemen: From the Eddas and Sagas by H. A. Guerber
Viking Tales from the North by Rasmus B. Anderson
The Riddles of the Hobbit by Adam Roberts
Vril: The Life Force of the Gods by Robert Blumetti
The Encyclopedia of World Mythology by Arthur Cotterell and Rachel Storm
DK Eyewitness Companions: Mythology by Phillip Wilkinson and Neil Philip
The Complete Idiot's Guide to Elves and Fairies by Sirona Knight

Images
http://joyous-art.blogspot.co.uk/2014/04/tuesdays-tales-iceland-again.html
http://www.orkneyjar.com/folklore/stoor.htm
http://yggdrasil.me/
http://wiki.urbandead.com/index.php/User:Nithhogg
http://www.penhook.org/dragons3.htm
http://en.wikipedia.org/wiki/File:Valkyries_with_swan_skins.jpg
http://commons.wikimedia.org/wiki/File:Iceland-or-jer-falcon-plate-366-birds-of-america-hohtn-james-audubon1838.jpg
http://norse-mythology.org/gods-and-creatures/others/hugin-and-munin/
http://www.artexpertswebsite.com/pages/artists/abildgaard.php
http://jp.appgame.com/archives/176153.html