The Cottingley Fairies
The
story of the Cottingley Fairies is one of the best known
controversies concerning the argument of whether fairies actually
exist. It all began in July of 1917, with Frances Griffiths getting
into trouble with her mother for coming home with wet shoes and
stockings. In frustration, Frances' mother said that she didn't
understand what attracted the two girls to the beck as there was
nothing there to see. In her book, Reflections on the Cottingley
Fairies, Frances says, 'I did
what I had never done before. I answered her back, yelling, 'There
is! I go up to see the fairies!'
Frances' mother, obviously, did not believe her daughter and
sent her to the attic bedroom which she shared with her older cousin
Elsie Wright. She also made sure to ask Elsie if she had seen these
fairies, to which Elsie said she had.
After
being teased mercilessly, Elsie concocted a plan to fool the adults.
'Elsie got tired of the joking and one night suggested to me that she
would copy the dancing figures of fairies from one of my
most precious possessions, my Princess Mary's Gift book...
'That will shake them!' she
said. 'They'll have to stop making fun of us then.''
The next time that the two girls were teased by their parents, Elsie
challenged her father, telling him that if he lent them his camera, a
Midg quarter plate, the two girls would try to take a photograph of
one of the fairies. While Arthur, Elsie's father, wasn't happy about
it, after being pestered by his wife and daughter, he eventually gave
in. After loading the camera with a glass plate and setting the
camera's shutter speed of 1/50s, the girls took the camera down to
the beck to photograph a fairy.
'Elsie
had already prepared her fairy figures when no one was about,' says
Frances in her book. The figures were painted onto a stiff paper and
poked into the ground using flat-headed hatpins which was stuck onto
the backs of the figures. 'On the lower bank she had found a small
toadstool growing and a poor-looking little harebell, and she had
arranged her fairies artistically on this bank... She then told me
to stand behind the bank and she would take the photograph.' And so
the first photograph was taken.
The First Photograph – Frances and the Dancing Fairies (Original)
Once
the photograph was taken, Frances and Elsie proceeded to destroy the
evidence. 'Before leaving the beck we'd torn the cut-outs into tiny
pieces and just stuck the hatpins into the earth...just getting rid
of what, I supposed, would be called 'The Evidence!'' The girls then
went home and Elsie's father took the plate out of the camera to
expose it, with Elsie going with him. It was not long before Elsie
could be heard shouting, 'Frances, they're coming up!'
To
make sure that the adults did believe that the fairies existed, Elsie
convinced Frances to help her take another photograph. '...she
thought it would consolidate our position...if we took another
photograph. She would like to paint a gnome and I was to have the
job of taking the photo.'
The
girls, again, destroyed the evidence, with Frances later commenting,
'...I had no feeling of guilt at all... to me, it was of no
consequence.' Elsie's father then developed the second plate, and
was somewhat irritated by the appearance of another strange figure as
the plate developed. He believed that the girls were trying to play
some kind of trick on him but, when he questioned them, they
adamantly denied any kind of trickery, insisting that these were the
fairies with which they had been playing. The girls' parents had
apparently been searching for proof that the girls were trying to
fool them but could find no evidence that might have suggested
trickery.
While
Polly, Elsie's mother, was sceptical about the photographs, she took
an interest in the Theosophical Society, attending some of their
meetings in 1919. Here the two photographs attracted great interest
and later came to the attention of Mr Edward L. Gardner.
'It
was early in this year, 1920, that I heard from a friend of
photographs of fairies having been successfully taken in the North of
England,' commented Gardner, in the first published account of the
Cottingley Fairies, printed in the Christmas edition of The
Strand, published in November
1920. Gardner requested prints of the photographs and, upon viewing
them, requested the plates which he received a few days later. Upon
seeing the negatives, Gardner was filled with hope that these
photographs could be genuine.
The Second Photograph – Elsie and the Gnome (Original)
Consequently,
Gardner had them examined by Mr Snelling, an expert photographer
with, at the time, 30 years practical experience. He passed the
photographs to Snelling with no explanation, only asking what he
thought of them. Gardner writes, 'After examining the 'fairies'
negative carefully, exclamations began: This is the most
extraordinary thing I've ever seen! Single exposure! Figures have
moved! Why, it's a genuine photograph!' As
a leading expert in faked photographs, Snelling's opinion was
believed to be unquestionable, so when he gave his approval of the
photographs genuineness,Gardner was convinced. In the article
printed in The Strand,
Arthur Conan Doyle comments, '...let me add the exact words which Mr
Snelling allows us to use... He laughs at the idea that any expert
in England could deceive him with a faked photograph. 'These
two negatives, he says,
'are entirely genuine, unfaked photographs of single exposure
open-air work, show movement in the fairy figures, and there is no
trace whatever of studio work involving card or paper models, dark
backgrounds, painted figures, ect. In my opinion, they are both
straight untouched pictures.''
Prints
that were touched up and sharpened were taken from the negatives,
apparently to avoid damaging the originals. In the summer of 1920,
Gardner decided to visit the family and was greatly relieved to find
that they seemed trustworthy and honest.
It
was not long after this that Sir Arthur Conan Doyle received a letter
from a Miss Scatcherd, Gardner.'s sister.
I
wish you could see a photo he has... He [Gardner]
has got in touch with the family in Bradford where the little girl...
Elsie, and her cousin, Frances, constantly go into the woods and play
with the fairies. The father and mother are sceptical and have no
sympathy with their nonsense... Some little time ago, Elsie said she
wanted to photograph them, and begged her father to lend his camera.
For long he refused, but at last she managed to get the loan of it
and one plate. Off she and Frances went... Frances 'ticed them, as
they call it... Soon three fairies appeared, and one pixie dancing in
Frances' aura. Elsie snapped and hoped for the best. It was a long
time before the father would develop the photo, but at last he did,
and to his utter amazement the four sweet little figures came out
beautifully.
Edward
got the negative and took it to a specialist in photography who would
know a fake at once... He pronounced it absolutely genuine and a
perfectly remarkable photograph.
… I
wish you could see that photo and another one of the girls playing
with the quaintest goblin imaginable.
Conan
Doyle wrote to Gardner soon after receiving the above letter to
express his interest in Gardner's findings.
In
the summer of 1920 Gardner revisited Cottingley and left two Cameo
quarter-plate folding cameras, a tripod and 24 marked plates, asking
Elsie to photograph the fairies again. Frances, at the time 13 years
old, received a letter telling her about Gardner's visit and inviting
her to Cottingley to photograph the fairies during her summer
holidays, with Frances begrudgingly accepting. In her book, Frances
writes, 'Then the letter came from Gardner saying he was sending us a
good camera
Photograph 3: Frances and the leaping fairy (Original)
and
plenty of plates so we could take photographs. He'd arranged with
Aunt Polly that I should
spend
a fortnight... with her and wanted Elsie and me to go up the beck and
take more photographs of fairies and gnomes. This was not funny. I
couldn't write to Elsie to ask what she intended to do and we weren't
on the phone, so I just accepted the camera with thanks.' At this
point Frances was feeling uncomfortable about the whole idea and no
longer wanted to pretend. 'It wasn't a joke anymore. People were
taking it too seriously and it had all got out of hand.'
Regardless,
the two girls went to the beck, Elsie already having prepared her
fairies cut-outs. 'She'd
made
up her mind to have... the one of the fairy holding out a harebell...
the hatpin was stuck at a right angle to the figure and the point
neatly pushed into the branch of the tree.' This particular image
was much criticised for the contemporary hairstyle of the fairy. It
was this photograph that prompted Conan Doyle to point out the
fairy's 'navel', actually the appearance of the hatpin to which the
fairy was pinned.
Photograph 4: Fairy offering a posy to Elsie (Original)
At
this stage, Frances believed that they had nothing more to worry
about, but her aunt Polly had other ideas. 'I do remember how my
heart sank when Aunt Polly said very firmly... that we MUST take some
more photographs seeing how much money had been spent on the cameras
and plates Mr Gardner had sent us... the second week went by with
Aunt Polly complaining that we were ungrateful.'
So
the girls went out once more to the beck with no further cut-outs,
calling it 'a hopeless task.' Impulsively, Frances pointed her
camera at a bird's nest and took a photograph, with Elsie telling her
that she had wasted a plate. It was this photograph that later
sparked an argument between Elsie and Frances as to who had taken the
photograph but, at the time, they all believed it to be a wasted
plate.
'Uncle
duly developed it and we weren't surprised it was a dud. It looked
very queer. A face in a bird's nest and some faces in the
background, one with what looked like dark bobbed hair and other
unfocused faces in odd places. This was discovered long after I left
Cottingley and we all thought it a waste of a plate.'
In
September 1920, Conan Doyle received a letter from Gardner on the
results:
I
have received from Elsie three more negatives taken a few days back.
I need not describe them, for enclosed are the three prints... the
most amazing that any modern eye has ever seen surely!... I went
over to Harrow at once, and Snelling without hesitation pronounced
the three as bearing the
The Fairy Bower (Original)
same
proofs of genuineness as the first two, declaring further that at any
rate the 'bower' one was utterly beyond any possibility of faking.
In
November 1920, Conan Doyle wrote an article on the Cottingley Fairies
which was published in the Christmas edition of The Strand.
Opinions on Conan Doyle's article varied greatly, with
considerable interest from Yorkshire reporters who made 'elaborate
inquiries and... that photographers for a considerable radius from
the house were cross-questioned to find if they were accomplices.'
The magazine, Truth, published an article expressing their
opinion that it was nothing more than a deception, ending it with a
prayer to Elsie that she should own up as to how it had been done.
The best attack, in Conan Doyle's opinion, came from the Westminster
Gazette, published on January 12, 1921, which expressed the opinion
that the whole episode was indeed faked, although no proof was found
to prove this opinion.
Conan
Doyle later wrote, '...Elsie could only have done it by cut-out
images, which must have been of exquisite beauty, of many different
models, fashioned and kept without the knowledge of her parents and
capable of giving the impression of motion when carefully examined by
an expert. Surely this is a large order.' He did not, for a second,
realise how right he was.
In
August 1921, Frances and Elsie were brought together again in one
final attempt to photograph the fairies, only this time Mr Hodson, a
so-called psychic and friend of Gardner's, went with them. He
apparently witnessed the many fairies for himself, much to the girl's
amusement. 'In the end our normal selves came to the surface and one
of us, I think it was Elsie, said she saw... a fairy which she
described as looking just like Cinderella's fairy godmother... Yes,
yes, Hodson said eagerly, and added that it was materialising. So we
played up to him and we 'saw' things we would never have imagined
under other circumstances.' Conan Doyle later writes, 'I have before
me the reports, which are in the form of notes made as he actually
watched the phenomena... Seated with the girls, he saw all that they
saw, and more, for his power proved considerably greater... The
whole glen, according to his account, was swarming with many forms of
elemental life, and he saw not only wood-elves, gnomes, and goblins,
but the rarer urdines, floating over the stream.'
In
1982, the dispute between Frances and Elsie about who took the final
photograph arose, probably due to the comments made by Illingworth,
the photographic manufacturer that supplied the marked glass plates
used to take the photographs. Gardener, in a letter to H. Watt
(Messrs A. P. Watt and Son), wrote, 'You may be interested to
learn that apart from Mr Snelling who has been positive as to the
genuineness all through, I interviewed Illingworth's late yesterday,
and they conceded that the Bower negative was utterly unfakeable. It
was quite amusing to see their Manager give way for he consistently
held the non-committal position concerning the others.' Frances
claimed that she was the one that took the photograph. Elsie,
however, gave two differing versions of her taking the photograph,
first saying she had done so with a tripod in Frances' presence and
then saying that it was taken whilst Frances was absent.
Professor
Joe Cooper, author of The Case of the Cottingley Fairies,
apparently wrote to Frances in 1984 telling her that Elsie, at this
point, now had four differing versions of events. However, a letter
written by Polly to Gardner in 1920, gives confirmation that it was
indeed Frances who took the fifth and final photograph. 'And the
third one [the Bower photograph] Elsie can't quite make out the
circular shape in the middle, the one at the left hand corner Elsie
thinks has some slight draping on, as Frances was quite near only did
not focus her camera.' That this final photograph has no sign of
forgery adds a little mystery to the events that took place.
In
1983, it all came to a head, with Frances writing a confession
article for The Times. 'I'm fed up with these stories... I
hated those photographs and cringe everytime I seem them. I thought
it was a joke, but everyone kept it going. It should have died a
natural death 60 years ago.'
Despite
this final confession, Frances maintains that she did see fairies
during her stays at Cottingley. In her book, Frances writes of her
sightings of the fairies, calling them her 'little men' and that
'This was my secret – mine alone – and I didn't want to share
it.' By the time Mr Hodson came to them, Frances was fed up and felt
that she was too old to sit and wait for nothing. '...for I'd made
up my mind that if I saw my little men or the others [the
'conventional' fairies], I wouldn't tell them. Let them see for
themselves! I thought. I didn't like this charade and would much
have preferred spending my holiday in Scarborough.' In 1986, Frances
passed away, still believing in fairies and, whilst admitting that
the first four were, indeed, fake, she always maintained that the
final photograph was genuine and that the fairies did exist.
Next time: I'll tell you about Tir na nOg and the Tuatha De Danann.
Next time: I'll tell you about Tir na nOg and the Tuatha De Danann.
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